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God, beyond me : from the I's absolute ground in Hölderlin and Schelling to a contemporary model of a personal God /
German idealism has attempted to think an absolute ground to self-conscious I-hood. As a result it has been theologically disqualified as pantheistic or even atheistic since many maintain that such a ground cannot be reconciled with a personal God. In the early writings of Friedrich Schelling (1775-...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Leiden ; Boston :
Brill,
2010.
|
| Colección: | Critical studies in German idealism ;
v. 1. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Woezik, Cia van. | |
| 245 | 1 | 0 | |a God, beyond me : |b from the I's absolute ground in Hölderlin and Schelling to a contemporary model of a personal God / |c by Cia van Woezik. |
| 260 | |a Leiden ; |a Boston : |b Brill, |c 2010. | ||
| 300 | |a 1 online resource (x, 457 pages) | ||
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| 490 | 1 | |a Critical studies in German idealism, |x 1878-9986 ; |v v. 1 | |
| 504 | |a Includes bibliographical references and index. | ||
| 520 | |a German idealism has attempted to think an absolute ground to self-conscious I-hood. As a result it has been theologically disqualified as pantheistic or even atheistic since many maintain that such a ground cannot be reconciled with a personal God. In the early writings of Friedrich Schelling (1775-1854), it is clear that he and his contemporaries were aware of this difficulty. His TA1/4binger fellow student, Friedrich HAlderlin (1770-1843), was convinced of the ultimate inadequacy of any philosophical system to grasp the unitary ground of all that is and turned to poetry. The metaphysical ins. | ||
| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Introduction; Chapter One I-hood; 1.1. A Brief Phenomenology of I-hood; 1.2. Two Models of Self-Consciousness in German Idealism; 1.2.1. The Reflection Model of Self-Consciousness; 1.2.2. Fichte's Attempts to Escape the Reflection Model; 1.3. Henrich's Metaphysical Model of Self-Consciousness; 1.3.1. Henrich's Defense of a Philosophy of Subjectivity; 1.3.2. Three Classical Approaches to Self-Consciousness; 1.3.2.1. The I Opposed to the World -- The Kantian Angle; 1.3.2.2. The I within the World -- The Hegelian Angle; 1.3.2.3. Self-Preservation -- The Stoic Angle. | |
| 505 | 8 | |a 1.3.3. The Basic Relation [Grundverhältnis]1.3.4. Towards a Theory of Self-Consciousness; 1.3.5. Analysis of Self-Consciousness Based on Fichte; 1.3.6. The Subject's Being-With [Mitsein]; Excursus: A Naturalistic Model of I-hood; 1.4. From Here Onwards; Chapter Two From the I to the Absolute; 2.1. Connecting Kant and Spinoza; 2.2. Baruch de Spinoza; 2.2.1. Substance or Deus sive Natura; 2.2.2. Attributes and Modes of the One Substance; 2.2.3. Free Will and Intention; 2.2.4. The Role of Philosophy and Religion; 2.3. The Early Reception of Spinoza's Philosophy; 2.4. Pantheism Controversy. | |
| 505 | 8 | |a 2.5. Merging the Absolute with the God of the Bible2.6. The I and the Absolute; 2.7. From Here Onwards; Chapter Three Schelling: The I and its Ground; 3.1. Philosophical Stages and Teachers; 3.2. The Absolute as I in the Early Schelling; 3.3. Attempts at Cutting the Gordian Knot of Philosophy; 3.3.1. Philosophy of Nature; 3.3.2. Transcendental Philosophy; 3.3.3. System of Identity; 3.4. Philosophy as the System of Freedom; 3.4.1. The Absolute and God; 3.4.2. God and World; 3.4.3. World and Evil; 3.4.4. Evil and God; 3.5. From Here Onwards; Chapter Four Hölderlin: The I and its Ground. | |
| 505 | 8 | |a 4.1. Judgment and Being4.2. Self-Consciousness; 4.3. Worldly Echoes of Being; 4.3.1. Being and the Innocent; 4.3.2. Being and Nature; 4.3.3. Being, Beauty, and the Poet; 4.4. Religion; 4.5. Life's Conflicting Tendencies; 4.6. Being and History; 4.7. The Eschaton and Celebration of Peace; 4.7.1. Christ; 4.7.2. The Father, Being, and All-Unity; 4.8. From Here Onwards; Chapter Five Intellectual Intuition and Metaphysics; 5.1. Fichte; 5.1.1. Intellectual Intuition in Line with Kant; 5.1.2. Idealism versus Dogmatism; 5.2. Schelling; 5.2.1. From Fichte's Absolute I to Spinoza's Substance. | |
| 505 | 8 | |a 5.2.2. Schwärmerei, Art, or Philosophy?5.3. Hölderlin; 5.3.1. Poetry and Philosophy; 5.3.2. Grasping the Father's Ray . . .; 5.3.3. ... and Wrapping it in Song; 5.3.4. The Hubris of the Poet; 5.4. From Here Onwards; Chapter Six The Absolute Ground versus God; 6.1. Henrich's Metaphysics; 6.1.1. An Absolute and Obscure Ground; 6.1.2. All-Unity and Freedom; 6.1.3. The Philosopher about Religion; 6.1.3.1. Explanation for the Variety of Religions; 6.1.3.2. Gratitude as the Basis of Religious Praxis; 6.2. Rahner's Metaphysics; 6.2.1. Being and Beings; 6.2.1.1. The Openness for Being. | |
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| 830 | 0 | |a Critical studies in German idealism ; |v v. 1. | |
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