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Image & paradigm in Plato's Sophist /

The Sophist sets out to explain what the sophist does by defining his art. But the sophist has no art. Plato lays out a complex puzzle in metaphysics, the nature of philosophy and the imitation of philosophy that is unraveled in this new, unconventional i.

Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Ambuel, David
Otros Autores: Plato
Formato: Electrónico eBook
Idioma:Inglés
Griego Antiguo
Publicado: Las Vegas : Parmenides Pub., 2007.
Temas:
Acceso en línea:Texto completo
Tabla de Contenidos:
  • CONTENTS
  • PREFACE
  • INTRODUCTION
  • PART ONE
  • Dramatic setting
  • Statement of the problem (216aâ€? 217b)
  • Paradigms (217bâ€? 219a)
  • Diaeresis: The method of division
  • Speusippus
  • Diaeresis in Aristotle
  • Diaeresis in the dialogues
  • Diaeresis in the
  • Preliminary summary of Platonic diaeresis
  • The angler (219aâ€? 221c)
  • Diaeresis in the Sophist
  • [omitted] and [omitted] (art and knack)
  • The attributes of sophistry
  • First definition: The sophist as hunter (221câ€?223b)
  • Second, third, and fourth definitions: The sophist as huckster (223câ€?224e)Fifth definition: The sophist as verbal athlete (224eâ€?226a)
  • Sixth definition: The sophist as educator (226aâ€?231c)
  • A [omitted] (opinionative knowledge) (231câ€?233d)
  • PART TWO
  • Images
  • The image-making art (233dâ€?236c)
  • The vocabulary of imitation
  • [omitted] (image)
  • [omitted] (appearance)
  • [omitted] (likeness)
  • The theory of participation
  • Image and imitation in the Sohpist
  • Not-being (236dâ€?239e)
  • Opposition
  • Not-being and images (239eâ€?240c)
  • False opinion (240câ€?242b)The more accurate analysis of being (242bâ€?244d)
  • [omitted] (what is)
  • The Sophist and the Parmenides
  • Whole and part (244dâ€?246a)
  • The senses of being
  • Being and difference
  • The less accurate analysis of being (246aâ€?248a)
  • The earth-born
  • [omitted] (power)
  • The friends of the forms (248aâ€? 249d)
  • Recapitulation: The perplexity of being (249dâ€?251a)
  • PART THREE
  • The modes of combination (251aâ€?252e)
  • The definition of dialectic (252eâ€?254b)
  • The communion of kinds (254bâ€?255e)
  • The five greatest kinds, in outline[omitted] and [omitted]
  • The definition of not-being (255eâ€?257a)
  • The reductio ad absurdum
  • Kinds and forms
  • Oppositions again
  • False statement (259bâ€?264b)
  • Being as truth
  • Truth and falsity, truth and ignorance
  • On saying, saying something, and saying something that is
  • Conclusion (264bâ€?268a)
  • PART FOUR
  • SOPHIST TRANSLATION
  • 216aâ€?217b
  • 217bâ€?219a
  • 219aâ€?221c
  • 221câ€?223b
  • 223câ€?224e
  • 224eâ€?226a
  • 226aâ€?231c
  • 231câ€?233d
  • 233dâ€?236c
  • 236câ€?239c
  • 239câ€?240c240câ€?242b
  • 242bâ€?244d
  • 244dâ€?246a
  • 246aâ€?248a
  • 248aâ€?249d
  • 249dâ€?251a
  • 251aâ€?252e
  • 252eâ€?254b
  • 254bâ€?255e
  • 255eâ€?257a
  • 257bâ€?259b
  • 259bâ€?264b
  • 264bâ€?268d
  • APPENDIX ON OWEN AND SOME OTHERS
  • Is beingâ€? isâ€??
  • Participation
  • Rosen on participation and the Sophist
  • The parity assumption
  • The elusive existential isâ€?
  • A point of grammar
  • Selective interpretations
  • SELECTED BIBLIOGRAPHY
  • Editions and Translations
  • INDEX