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German idealism and the concept of punishment /

Against the background of early modernism - a period that justified punishment by general deterrence - Kant is usually thought to represent a radical turn towards retributivism. For Kant, and later for Fichte and Hegel, a just punishment respects the humanity inherent in the criminal, and serves no...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Merle, Jean-Christophe
Formato: Electrónico eBook
Idioma:Inglés
Alemán
Publicado: Cambridge, UK ; New York : Cambridge University Press, 2009.
Colección:Modern European philosophy.
Temas:
Acceso en línea:Texto completo

MARC

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240 1 0 |a Strafen aus Respekt vor der Menschenwürde.  |l English 
245 1 0 |a German idealism and the concept of punishment /  |c Jean-Christophe Merle ; translated from the German by Joseph J. Kominkiewicz with Jean-Christophe Merle and Frances Brown. 
260 |a Cambridge, UK ;  |a New York :  |b Cambridge University Press,  |c 2009. 
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490 1 |a Modern European philosophy 
504 |a Includes bibliographical references (pages 197-203) and index. 
546 |a Translated from the German. 
505 0 0 |t The two Kantian concepts of right --  |t Kant's legal justification of punishment --  |t Kant's moral justification of punishment --  |t Fichte's "expiation contract" --  |t Hegel's "negation of crime" --  |t Nietzsche and punishment without remorse --  |t What is the purpose of punishing crimes against humanity? 
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520 |a Against the background of early modernism - a period that justified punishment by general deterrence - Kant is usually thought to represent a radical turn towards retributivism. For Kant, and later for Fichte and Hegel, a just punishment respects the humanity inherent in the criminal, and serves no external ends - it is instituted only because the criminal deserves it. In this original study, Jean-Christophe Merle uses close analysis of texts to show that these philosophers did not in fact hold a retributivist position, or even a mixed position; instead he traces in their work the gradual emergence of views in favour of deterrence and resocialisation. He also examines Nietzsche's view that morality rests on the rejection of retribution. His final chapter offers a challenge to the retributivist position, and a defence of resocialisation, in the context of current legal theory and practice concerning the punishment of crimes against humanity. 
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