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|a Lamberth, David C.
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|a William James and the metaphysics of experience /
|c David C. Lamberth.
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|a Cambridge, U.K. ;
|a New York :
|b Cambridge University Press,
|c 1999.
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|a 1 online resource (xiii, 256 pages)
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|a Cambridge studies in religion and critical thought ;
|v 5
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|a Includes bibliographical references (pages 242-247) and index.
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|a Print version record.
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|t James's radically empiricist Weltanschauung --
|t Radical empiricism: a philosophy of pure experience --
|t The methodological thesis of radical empiricism --
|t The factual thesis of radical empiricism --
|t The metaphysical thesis of pure experience --
|t The functional account of direct acquaintance --
|t The functional account of knowledge about --
|t The pragmatic conception of truth --
|t The thesis of pluralistic panpsychism --
|t From psychology to religion: pure experience and radical empiricism in the 1890s --
|t Psychology as a natural science --
|t James's shifting interest: from psychology into metaphysics --
|t "The knowing of things together": the formal break with dualism --
|t Pure experience, the field theory, and the 1895-6 seminar "The Feelings" --
|t Pure experience and Richard Avenarius --
|t The field theory --
|t The Varieties of Religious Experience: indications of a philosophy adapted to normal religious needs --
|t Spiritual visions and bodily limitations: the composition of Varieties --
|t Remnants of the plan for the philosophical course --
|t Varieties: the basic argument --
|t Method and procedure --
|t Hypothetical beginnings --
|t Descriptions of the life of religion --
|t James's model of religion in act --
|t Varieties and radical empiricism --
|t Squaring logic and life: making philosophy intimate in A Pluralistic Universe --
|t From Varieties to A Pluralistic Universe --
|t Adequate philosophy: intimacy, foreignness, and rationality --
|t The arguments against the absolute --
|t The problem of the compounding of consciousness --
|t Pluralistic panpsychism.
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|a William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretation David Lamberth argues that James's major contribution was to develop a systematic metaphysics of experience integrally related to his developing pluralistic and social religious ideas. Lamberth systematically interprets James's radically empiricist world-view and argues for an early dating (1895) for his commitment to the metaphysics of radical empiricism. He offers a close reading of Varieties of Religious Experience; and concludes by connecting James's ideas about experience, pluralism and truth to current debates in philosophy, the philosophy of religion, and theology, suggesting James's functional, experiential metaphysics as a conceptual aid in bridging the social and interpretive with the immediate and concrete while avoiding naive realism.
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|a English.
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|b EBSCO eBook Subscription Academic Collection - Worldwide
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|a James, William,
|d 1842-1910
|x Contributions in concept of religious experience.
|
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|a James, William,
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|a James, William
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|a Experience (Religion)
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|a Expérience religieuse.
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|a PHILOSOPHY
|x History & Surveys
|x Modern.
|2 bisacsh
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|a Experience (Religion)
|2 fast
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|a Religiöse Erfahrung
|2 gnd
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|a Religionsphilosophie
|2 gnd
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776 |
0 |
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|i Print version:
|a Lamberth, David C.
|t William James and the metaphysics of experience.
|d Cambridge, U.K. ; New York : Cambridge University Press, 1999
|w (DLC) 98030668
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|a Cambridge studies in religion and critical thought ;
|v 5.
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