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Tibetan and Zen Buddhism in Britain : transplantation, development and adaptation /
This book analyses the transplantation, development and adaptation of the two largest Tibetan and Zen Buddhist organizations currently active on the British religious landscape: the New Kadampa Tradition (NKT) and the Order of Buddhist Contemplatives (OBC). The key contributions of recent scholarshi...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
London ; New York :
RoutledgeCurzon,
2004.
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| Colección: | RoutledgeCurzon critical studies in Buddhism.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Kay, David N. | |
| 245 | 1 | 0 | |a Tibetan and Zen Buddhism in Britain : |b transplantation, development and adaptation / |c David N. Kay. |
| 260 | |a London ; |a New York : |b RoutledgeCurzon, |c 2004. | ||
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| 504 | |a Includes bibliographical references (pages 242-249) and index. | ||
| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Part Part I Review and contextualisation -- chapter 1 BUDDHISM IN BRITAIN: REVIEW AND CONTEXTUALISATION -- part Part II The New Kadampa Tradition -- chapter 2 THE NEW KADAMPA TRADITION: BACKGROUND AND CROSS-CULTURAL CONTEXT -- chapter 3 THE EMERGENCE OF THE NKT IN BRITAIN -- chapter 4 THE IDENTITY OF THE NKT -- part Part III The Order of Buddhist Contemplatives -- chapter 5 THE ORDER OF BUDDHIST CONTEMPLATIVES: BACKGROUND AND EARLY DEVELOPMENT -- chapter 6 THE LOTUS BLOSSOM PERIOD, 1976-83 -- chapter 7 THE LATER PERIOD: ROUTINISATION AND CONSOLIDATION -- part Part IV Epilogue and conclusion -- chapter 8 EPILOGUE AND CONCLUSION. | |
| 520 | |a This book analyses the transplantation, development and adaptation of the two largest Tibetan and Zen Buddhist organizations currently active on the British religious landscape: the New Kadampa Tradition (NKT) and the Order of Buddhist Contemplatives (OBC). The key contributions of recent scholarship are evaluated and organised thematically to provide a framework for analysis, and the history and current landscape of contemporary Tibetan and Zen Buddhist practice in Britain are also mapped out. A number of patterns and processes identified elsewhere are exemplified, although certain assumption. | ||
| 546 | |a English. | ||
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