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Aristotle's ethics as first philosophy /
In Aristotle's Ethics as First Philosophy Claudia Baracchi demonstrates the indissoluble links between practical and theoretical wisdom in Aristotle's thinking. Referring to a broad range of texts from the Aristotelian corpus, Baracchi shows how the theoretical is always informed by a set...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Cambridge ; New York :
Cambridge University Press,
©2008.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Baracchi, Claudia, |d 1962- | |
| 245 | 1 | 0 | |a Aristotle's ethics as first philosophy / |c Claudia Baracchi. |
| 260 | |a Cambridge ; |a New York : |b Cambridge University Press, |c ©2008. | ||
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| 504 | |a Includes bibliographical references (pages 311-330) and index. | ||
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| 505 | 0 | |a Introduction -- On Ethics as First Philosophy -- On Interpreting Aristotle: Epistēmē as First Philosophy? -- Prelude. Before Ethics: Metaphysics A and Posterior Analytics B.19 -- Metaphysics A: On "Metaphysics" and Desire -- Posterior Analytics: On Nous and Aisthēsis -- Architecture as First Philosophy -- Main Section. Ēthikōn Nikomakheiōn Alpha-Eta -- Human Initiative and its Orientation to the good -- On Happiness -- On the Soul -- On Justice -- The Virtues of the Intellect -- Interlude. Metaphysics Gamma -- Aporiai of the Science of "Being qua Being" -- The Principle "By Nature" -- Reiterations -- Teleology, Indefinable and Indubitable -- The Phenomenon of Truth and the Action of Thinking -- Concluding Section. Ēthikōn Nikomakheiōn Theta-Kappa -- Friendship and Justice: Inceptive Remarks -- Perfection of Friendship -- Again on Friendship and Justice -- On Happiness or the Good -- Again on Logos and Praxis -- Kolophon. | |
| 520 | |a In Aristotle's Ethics as First Philosophy Claudia Baracchi demonstrates the indissoluble links between practical and theoretical wisdom in Aristotle's thinking. Referring to a broad range of texts from the Aristotelian corpus, Baracchi shows how the theoretical is always informed by a set of practices, and specifically, how one's encounter with phenomena, the world, or nature in the broadest sense, is always a matter of ethos. Such a 'modern' intimation can, thus, be found at the heart of Greek thought. Baracchi's book opens the way for a comprehensively reconfigured approach to classical Greek philosophy. | ||
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