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Logica modernorum in Prague about 1400 : the sophistria disputation 'Quoniam quatuor' (MS Cracow, Jagiellonian Library 686, FF. 1RA-79RB), with a partial reconstruction of Thomas of Cleve's Logica /

Annotation

Detalles Bibliográficos
Clasificación:Libro Electrónico
Otros Autores: Bos, Egbert P., 1947-, Thomas, de Clivis, active 14th century
Formato: Electrónico eBook
Idioma:Inglés
Latín
Publicado: Leiden ; Boston : Brill, 2004.
Colección:Studien und Texte zur Geistesgeschichte des Mittelalters ; Bd. 82.
Temas:
Acceso en línea:Texto completo

MARC

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245 0 0 |a Logica modernorum in Prague about 1400 :  |b the sophistria disputation 'Quoniam quatuor' (MS Cracow, Jagiellonian Library 686, FF. 1RA-79RB), with a partial reconstruction of Thomas of Cleve's Logica /  |c edition with an introduction and appendices by E.P. Bos. 
260 |a Leiden ;  |a Boston :  |b Brill,  |c 2004. 
300 |a 1 online resource (xv, 481 pages) :  |b illustrations 
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490 1 |a Studien und Texte zur Geistesgeschichte des Mittelalters,  |x 0169-8028 ;  |v Bd. 82 
504 |a Includes bibliographical references (pages 38-41) and indexes. 
588 0 |a Print version record. 
520 8 |a Annotation  |b An anonymous tract is preserved in Cracow, Jagiellonian Library 686, ff. 1ra - 79rb. The tract is a specimen of the art of sophistria. It is intended to help students avoid problems concerning fallacies and ambiguities of words. The tract originates from Prague. It was written around 1400. The manuscript was brought to Cracow. The contents are primarily the logical and semantic topics also found in textbooks by Peter of Spain, Marsilius of Inghen, Thomas Manlevelt, Thomas of Cleves and Richard Billingham. The main topics are: sophistria as a science; signification; syncategorematic terms; supposition; ampliation, restriction; complex signifiables, the significate of a proposition; mediate and immediate, resolvable, exponible and functionalizable terms; propositions with a term in the comparative or superlative form; exceptive, exclusive and reduplicative propositions. Apart from the presentation of sometimes original views, one of the results of this edition is the partial reconstruction of the Logica by a master Thomas of Cleves. This Logica has not been preserved elsewhere. Our sophistria is also worth study as a testimony of the use made around 1400 of the works of Richard Billingham who wrote an influential Speculum puerorum. Billingham is especially interested to test propositions by individual things in reality. This logical handbook was a kind of successor and alternative to Peter of Spain's Tractatus. 
505 0 |a Introduction -- 1. On the edition of the Prague Sophistriatract -- 2. The Prague Sophistria -- 2.1. Date, origin, author, copyist -- 2.3. Literary form -- 2.4. Textbooks used by our author -- 3. Another sophistria, namely Ms Vienna, Österr. Nazionalbibl., VPL 4785 (Lunael. O 150), fols. 233v-280v (8o) -- 3.1. The organisation of the questions in manuscript V -- 3.2. The date of the tract of manuscript V -- 3.3. The place of origin of the tract of manuscript V -- 4. The sophistria-genre in the late fourteenth century -- 4.1. Sophistria as a science. 
505 8 |a 4.2. The place of the sophistria tract in the university curriculum -- 5. A few notes on the contents -- 6. Some notes on logicians and approaches to logic before our sophistria -- 7. The place of the sophistria genre in the history of medieval logic -- 8. Constitution of the text -- 8.1. Orthography -- 8.2. The apparatus -- 9. Bibliography -- Sigla -- Tractatus I -- 1. Utrum sophistria sit -- 2. Utrum sophistria sit scientia -- 3. Utrum sophistria sit scientia demonstrativa -- 4. Utrum sophistria sit pars loyce. 
505 8 |a 5. Utrum sophistrie divisio in veterem et novam sit bona -- 6. Utrum sophistria naturalis utens et docens realiter distingwantur -- 7. Utrum sophistria sit ab aliis scientiis partialibus nove logice distincta -- 8. Utrum sophistria debeat sequi alias scientias partiales loyce -- 9. Utrum sophistria sit communis vel specialis -- 10. Utrum sophistria sit scientia realis vel rationis -- 11. Utrum sophistria sit speculativa vel practica -- 12. Utrum argumentatio sophistica sit subiectum sophistrie -- 13. Utrum scientie sophistice sint quatuor cause. 
505 8 |a 14. Utrum significatio sumatur ab actu intelligendi, vel aliter, ab extra -- 15. Utrum divisio in communem et specialem sit bona -- 16. Utrum divisio signi sit bona, scilicet signorum aliud naturale, aliud ad placitum -- 17. Utrum divisio ista sit bona: signorum ad placitum quoddam prime impositionis, quoddam secunde -- 18. Utrum ista divisio sit bona: signorum quoddam est impositionis, quod intentionis. 
505 8 |a 19. Utrum ista divisio sit bona: signorum naturalium quoddam est intentionis prime, quoddam est secunde -- 20. Utrum ista divisio sit bona: significatorum quoddam est ultimatum, quoddam non-ultimatum -- 21. Utrum ista divisio significationis essentialem et accidentalem sit bona -- 22. Utrum divisio significationis essentialis in univocam et equivocam sit bona -- 23. Utrum divisio significationis essentialis in absolutam et respectivam sit bona -- 24. Utrum divisio significationis essentialis respective in materialem et formalem sit bona. 
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