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Eucharistic sacrifice and patristic tradition in the theology of Martin Bucer, 1534-1546 /
Luther described the Mass as the "greatest and most horrible abomination" of the papal church. On this, he argued, nothing could be surrendered. However, during the 1530s and early 1540s, the Strasbourg reformer Martin Bucer (1491-1551) sought rapprochement with the Catholics on precisely...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Leiden ; Boston :
Brill,
2005.
|
| Colección: | Studies in the history of Christian traditions ;
v. 119. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Thompson, Nicholas, |d 1965- | |
| 245 | 1 | 0 | |a Eucharistic sacrifice and patristic tradition in the theology of Martin Bucer, 1534-1546 / |c by Nicholas Thompson. |
| 260 | |a Leiden ; |a Boston : |b Brill, |c 2005. | ||
| 300 | |a 1 online resource (xv, 315 pages) | ||
| 336 | |a text |b txt |2 rdacontent | ||
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| 490 | 1 | |a Studies in the history of Christian traditions, |x 1573-5664 ; |v v. 119 | |
| 504 | |a Includes bibliographical references (pages 289-300) and index. | ||
| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Acknowledgements -- Key to Abbreviations -- 1. Introduction -- 2. The Place of Tradition in the Debate on the Sacrifice of the Mass -- 1. Introduction -- 2. The Authority of Tradition on the Eve of the Reformation -- 2.1. Humanism as a Complicating Factor -- 3. The Early Debate on the Sacrifice of the Mass -- 1. Introduction -- 2. The Protestant Critique -- 2.1. Testamentum et Promissio -- 2.2. The Opus Operatum and its Application to Others -- 3. The Catholic Response -- 3.1. Sacrificium -- 3.2. Sacramentum Sacrificii -- 3.3. The Opus Operatum and its Application to Others. | |
| 505 | 8 | |a 3.4. The Historical Development of the Mass -- 3.5. The Memorial of the Faithful Departed and the Saints -- 4. The Reformers' Use of Patristic Testimony in the Debate on the Mass -- 1. Introduction -- 2. The Reformers' Use of the Fathers in the Debate on the Sacrifice of the Mass -- 2.1. Questioning the Authenticity of the Authorities -- 2.2. Sacrificium -- 2.3. Sacramentum Sacrificii -- 2.4. The Application of the Mass -- 2.5. The Private Mass -- 2.6. The Canon -- 3. Summary: Eucharistic Sacrifice and Tradition in the Early Reformation -- 5. Bucer's Early Writing on the Mass (1523-1531). | |
| 505 | 8 | |a 1. Introduction -- 1.1. The Abolition of the Mass in Strasbourg -- 1.2. From the Abolition of the Mass to the Early 1530s -- 2. Bucer's Early Critique of the Mass -- 2.1. The Mutilation of the Divine Institution of the Sacrament -- 2.2. The Ethical and Ecclesiological Dimensions of the Eucharist -- 2.3. The Status of the Church's Liturgical Tradition -- 6. Bucer's Preparations for a Council (1534-1540) -- 1. Introduction -- 2. Evolution of the Idea of a Religious Colloquy -- 2.1. Epistola Apologetica (1530) -- 2.2. Furbereytung zum Concilio (1533) and Bericht auss der heyligen Geschrift (1534). | |
| 505 | 8 | |a 2.3. Defensio adversus Axioma Catholicum (1534) -- 2.4. The Florilegium Patristicum (c. 1539) and Consilium Privatim Conscriptum (c. 1540) -- 7. Catholic Irenic Writing on the Sacrifice of the Mass (1530-1540) -- 1. Introduction -- 2. Augsburg 1530: the Committee of the Fourteen -- 3. Erasmus -- 4. Georg Witzel -- 5. Johannes Gropper -- 8. The Colloquies and the Mass (1539-1541) -- 1. The Second Colloquy of Leipzig (1539) -- 2. The Secret Colloquy of Worms (1540) and the First Colloquy of Regensburg (1541) -- 2.1. Introduction -- 2.2. Article Fourteen: The Sacrament of the Eucharist. | |
| 505 | 8 | |a 2.3. Article Twenty: Certain Dogmas Confirmed by the Authority of the Church -- 2.4. Article Twenty-one: On the Administration of the Sacraments and Certain Specific Ceremonies -- 3. Summary: The Mass in the Era of the Colloquies -- 9. The Aftermath of the First Colloquy of Regensburg (1541-1546) -- 1. Introduction -- 2. The Reformation at Cologne -- 2.1. Einfaltiges Bedenken / Pia ac Simplex Deliberatio (1543) -- 2.2. Gegenberichtung / Antididagma (1543) -- 2.3. Bestendige Verantwortung / Constans Defensio (1545) -- 2.4. De Vera et Falsa Caenae Dominicae Administratione (1546). | |
| 546 | |a English. | ||
| 520 | |a Luther described the Mass as the "greatest and most horrible abomination" of the papal church. On this, he argued, nothing could be surrendered. However, during the 1530s and early 1540s, the Strasbourg reformer Martin Bucer (1491-1551) sought rapprochement with the Catholics on precisely this matter. This book looks at Bucer's overtures to Catholic moderates in the era of the religious colloquies. He proposed to circumvent the Reformation impasse by returning to the Eucharistic theology of the church fathers and early scholastics. These efforts culminated in the Eucharistic articles of the Worms-Regensburg Book (1541). Bucer's falling out with the same Catholics in aftermath of the Colloquy of Regensburg reveals the extent to which the agreed articles were based on misunderstanding - as well as the considerable common ground that continued to exist between them. In its examination of this most fraught of Reformation debates, the book also sheds light on Bucer's ecumenical theology and his aspirations for a reunion of the German and European churches | ||
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