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|a Ling, Timothy J. M.
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|a The Judaean poor and the Fourth Gospel /
|c Timothy J.M. Ling.
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|a Cambridge ;
|a New York :
|b Cambridge University Press,
|c 2006.
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|a 1 online resource (xvii, 245 pages)
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|a Society for New Testament Studies monograph series ;
|v 136
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|a Revision of the author's thesis (Ph. D.)--University of Kent, 2003.
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|a Includes bibliographical references (pages 217-235) and indexes.
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|a Introduction -- Problem of incommensurability -- Social structures and religious aspirations -- "Poor" -- Transcending Johannine sectarianism -- The New Testament world -- Honour, public in nature -- Honour, Mediterranean and pivotal -- Honour, rooted in gender distinctions -- Honour, essentially agonistic -- Judaea and 'virtuoso religion' -- Religious actor -- Judaean social world -- Judaean "poor" -- Social approaches to the "poor" -- Social world of the ptōchoi -- John's social world -- Johannine sectarianism -- Johannine virtuosity.
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|a Who were the 'poor' of the Gospel of John? Ling argues that they are best understood in the context of the ascetic, 'alternative' religious groups that flourished in first-century Judaea. In his view this Judaean focus rather than an early Christian 'sectarian' agenda accounts for the distinctiveness of John's text.
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|a Print version record.
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|i Print version:
|a Ling, Timothy J.M.
|t Judaean poor and the Fourth Gospel.
|d Cambridge ; New York : Cambridge University Press, 2006
|z 0521857228
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|a Monograph series (Society for New Testament Studies) ;
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|a Introduction -- Problem of incommensurability -- Social structures and religious aspirations -- "Poor" -- Transcending Johannine sectarianism -- The New Testament world -- Honour, public in nature -- Honour, Mediterranean and pivotal -- Honour, rooted in gender distinctions -- Honour, essentially agonistic -- Judaea and 'virtuoso religion' -- Religious actor -- Judaean social world -- Judaean "poor" -- Social approaches to the "poor" -- Social world of the ptγ̐ưochoi -- John's social world -- Johannine sectarianism -- Johannine virtuosity.
|
880 |
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