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Alfarabi, Avicenna, and Averroes on intellect : their cosmologies, theories of the active intellect, and theories of human intellect /

The distinction between the potential intellect and the active intellect was first drawn by Aristotle. Medieval Islamic, Jewish, Christian philosophers, and European philosophers in the sixteenth century considered it a possible key to deciphering the nature of man and the universe. In this book, He...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Davidson, Herbert A. (Herbert Alan), 1932-2021
Formato: Electrónico eBook
Idioma:Inglés
Publicado: New York : Oxford University Press, 1992.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Alfarabi, Avicenna, and Averroes on intellect :  |b their cosmologies, theories of the active intellect, and theories of human intellect /  |c Herbert A. Davidson. 
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520 |a The distinction between the potential intellect and the active intellect was first drawn by Aristotle. Medieval Islamic, Jewish, Christian philosophers, and European philosophers in the sixteenth century considered it a possible key to deciphering the nature of man and the universe. In this book, Herbert Davidson examines the treatment of intellect in Alfarabi (d. 950), Avicenna (980-1037) and Averroes (1126-1198), with particular attention to the way in which they addressed the tangle of issues that grew up around the active intellect. 
505 0 0 |g 1. Introduction -- 2.  |t Greek and Arabic Antecedents --  |t Stages of Human Intellect --  |t Kind of Entity That the Active Intellect Is --  |t Active Intellect as a Cause of Human Thought --  |t Active Intellect as a Cause of Existence --  |t Conjunction with the Active Intellect; Immortality --  |g 3.  |t Alfarabi on Emanation, the Active Intellect, and Human Intellect --  |t Al-Madina al-Fadila and al-Siyasa al-Madaniyya --  |t Alfarabi's Philosophy of Aristotle --  |t Risala fi al-Aql --  |t Alfarabi's Commentary on the Nicomachean Ethics --  |g 4.  |t Avicenna on Emanation, the Active Intellect, and Human Intellect --  |t Emanation of the Universe; the Active Intellect as a Cause of the Existence of the Sublunar World --  |t Stages of Human Intellect; the Active Intellect as the Cause of Human Thought --  |t Imagination, Cogitation, Insight --  |t Conjunction and Immortality --  |t Prophecy --  |g 5.  |t Reverberations of the Theories of Alfarabi and Avicenna --  |t Avicenna's Islamic Successors --  |t Reverberations in Medieval Jewish Philosophy --  |t Reverberations in Scholastic Philosophy --  |g 6.  |t Averroes on Emanation and on the Active Intellect as a Cause of Existence --  |g General Considerations --  |t Emanation of the Universe --  |t Active Intellect as a Cause of Existence: Epitomes of the Parva naturalia and the Metaphysics --  |t Active Intellect as a Cause of Existence: The Long Commentary on the Metaphysics and Tahafut al-Tahafut (Destructio destructionum) --  |g 7.  |t Averroes on the Material Intellect --  |g Introduction --  |t Epitome of the De anima and the Epistle on the Possibility of Conjunction --  |t Minor Composition on Conjunction and the Middle Commentary on the De anima --  |t Averroes' Long Commentary on the De anima and his Commentary on Alexander's De intellectu 
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505 0 0 |g 8.  |t Averroes on the Active Intellect as the Cause of Human Thought --  |t Passage of the Human Intellect to Actuality --  |t Possibility of Conjunction with the Active Intellect; Immortality --  |t Prophecy --  |t Averroes' Shifting Picture of the Universe and of Man's Place in It. 
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