Cargando…
The reformation of faith in the context of late medieval theology and piety : essays by Berndt Hamm /
Annotation
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés Alemán |
| Publicado: |
Leiden ; Boston :
Brill,
2004.
|
| Colección: | Studies in the history of Christian thought ;
v. 110. |
| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Chapter 1 Normative Centering in the 15th and 16th Centuries: Observations on Religiosity, Theology, and Iconology 1
- I. Normative Centering: An Interpretive Category 1
- II. The Normative Centering of Religion 4
- III. Forms of Normative Centering: The Theology of Piety and Images of Piety 18
- IV. Three Exemplary Images of Piety 24
- V. The Centering of Piety around the Passion, Mercy, and Trust 32
- VI. From the Centering of the Late Middle Ages to the Centering of the Reformation: Continuity and Upheaval 43
- Chapter 2 Between Severity and Mercy. Three Models of Pre-Reformation Urban Reform Preaching: Savonarola
- Staupitz
- Geiler 50
- I. Urban 'dirigenti religiosi' of the Reformation and Late Middle Ages 50
- II. Girolamo Savonarola: Preacher of God's Severity 55
- III. Johannes von Staupitz: Preacher of God's Mercy 65
- IV. Johannes Geiler von Keysersberg: Preacher between Severity and Mercy 73
- V. Looking On to the Reformation 86
- Chapter 3 Volition and Inadequacy as a Topic in Late Medieval Pastoral Care of Penitents 88
- I. The Harrowing Question at the End of the Middle Ages 88
- II. The Typical Solution provided by Johannes von Paltz (1511): Where there is Inadequacy, a Good Will Suffices 91
- III. The Further Lowering of the Minimal Requirement: If there is no Good Will, then Desiring to Desire is Enough 95
- IV. Exoneration
- a Trend of the Late Middle Ages 100
- V. Four Lines of the Theological Tradition of Comforting Exoneration for the Weak and Troubled 105
- VI. A Vigorous Theology of Mercy, circa 1500: Johannes von Staupitz in comparison with the Late Franciscan Tradition 114
- VII. The Insufficiency of Human Satisfaction and the Infinite Value of the Satisfaction of Jesus Christ 120
- VIII. The Reformation in the Context of the Late Middle Ages 125
- Chapter 4 From the Medieval "Love of God" to the "Faith" of Luther
- A Contribution to the History of Penitence 128
- I. The Twelfth-Century Turn to the Inner Feeling of the Love of God 128
- II. The Late-Medieval Transformation in the Understanding of Love, Penance and Contrition 136
- III. Johannes von Staupitz: the Significance of his Understanding of True Contrition for Luther 142
- IV. Luther's New Understanding of Contrition: Faith is Love, but Love does not Justify 147
- Chapter 5 Why did "Faith" become for Luther the Central Concept of the Christian Life? 153
- I. The Question from the Medieval Perspective 153
- II. The Medieval Understanding of Faith: the Levels of Faith, Humility and Hope 154
- III. What Luther Means by Faith: the Question from the Perspective of the Judgement of God 163
- IV. Luther's First Commentary on the Psalms: Faith as Humility and Hope 167
- V. Results and Consequences 171
- Chapter 6 What was the Reformation Doctrine of Justification? 179
- I. Criteria for Defining the Reformation Doctrine of Justification 181
- II. Medieval Catholic Doctrine 184
- III. The Reformation Doctrine of Justification 189
- 1. The Unconditionally Given Acceptance of Mankind 189
- 2. Radical Sin 193
- 3. Grace Preceding Perfect Righteousness 193
- 4. Simul Instus et Peccator 196
- 5. The Eschatological Final Validity of Justification 197
- 6. The Certainty of Salvation 200
- 7. Freedom and Absence of Freedom 201
- 8. By Faith Alone 202
- 9. The Bond Between Faith and the Biblical Word 205
- 10. Breaking the Mold: the Contrast with Medieval Theology 207
- 11. The Evangelical Understanding of the Person 208
- IV. Luther's Lectures on the Epistle to the Romans as Evidence of the Reformation Doctrine of Justification 209
- V. Further Prospects: the Intensification and the Boundaries of the Reformation Doctrine of Justification 213
- Chapter 7 Reformation "from below" and Reformation "from above". On the Problem of the Historical Classifications of the Reformation 217
- I. Widespread Conceptions of Types and Phases of the Reformation 217
- II. Factors "from above" in the Broad Reformation Movement before 1525 224
- 1. The 'prae' of the Educated Upper Strata of Society 224
- 2. The Reformation of the Middle 227
- 3. The Authoritarian Orientation of the Reformers before 1525 231
- III. Factors of the Early Reformation Movement within the Later Government of the Church by Secular Authorities 240
- 1. After-effects of the Reformation of the "Common Man" in the Authorities' Governance of the Church 240
- 2. Theological Continuity 245
- IV. The Outlook 250
- Chapter 8 How Innovative was the Reformation? 254
- II. Four Categories of Reforming Innovation 258
- III. The Double Integrative Model: Long-term Change Integrated in Transition and Transition Integrated in Long-Term Change 266
- Chapter 9 The Place of the Reformation in the Second Christian Millennium 273
- I. The Effects of the Reformation and the Question of its Relevance 273
- II. The Reformation as a Breach in the System 275
- III. The Medieval Catholic Synthesis of Divine and Earthly 275
- IV. The Reformation as Desacralization of the World and Humanity 278
- V. The New Understanding of Holiness 280
- VI. The Reformation as a Break in the Religio-historical Logic of Gift and Return 282
- VII. The Reformation as a Continuation of Medieval Trends 285
- VIII. Differing Kinds of Continuation of the Middle Ages: Qualitative Leap and Reinforcement or Acceleration 287
- IX. The Reformation as a Driving Force of Modernization 289
- X. The Relationship of the Reformation to Emancipative Modernity 291
- XI. The Relationship of the Reformation to Repressive Modernity 295
- XII. Summary: The Reformation as Engine and Interruption of Modernity 298
- XIII. The Prospect: The Significance of the Reformation for the Future of Church and Society 299.