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Mind in everyday life and cognitive science /

Annotation

Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Auyang, Sunny Y.
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Cambridge, Mass. : MIT Press, ©2000.
©2000
Colección:Bradford book.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Auyang, Sunny Y. 
245 1 0 |a Mind in everyday life and cognitive science /  |c Sunny Y. Auyang. 
260 |a Cambridge, Mass. :  |b MIT Press,  |c ©2000. 
264 4 |c ©2000 
300 |a 1 online resource (viii, 529 pages) :  |b illustrations 
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504 |a Includes bibliographical references (pages 489-508) and index. 
505 0 0 |g 1.  |t Introduction --  |g 2.  |t The prevailing theory of mind and its discontents --  |g 3.  |t The emergence of mind from its infrastructures --  |g 4.  |t Language and modularity : how far is mind analyzable? --  |g 5.  |t Concepts in perception : making things intelligible --  |g 6.  |t Constructive memory : making time intelligible --  |g 7.  |t Emotion and reason : making purposes intelligible --  |g 8.  |t Mind open to the world. 
588 0 |a Print version record. 
520 8 |a Annotation  |b Although cognitive science has obtained abundant data on neural and computational processes, it barely explains such ordinary experiences as recognizing faces, feeling pain, or remembering the past. In this book Sunny Auyang tackles what she calls "the large pictures of the human mind," exploring the relevance of cognitive science findings to everyday mental life. Auyang proposes a model of an "open mind emerging from the self-organization of infrastructures," which she opposes to prevalent models that treat mind as a disembodied brain or computer, subject to the control of external agents such as neuroscientists and programmers. Her model consists of three parts: (1) the open mind of our conscious life; (2) mind's infrastructure, the unconscious processes studied by cognitive science; and (3) emergence, the relation between the open mind and its infrastructure. At the heart of Auyang's model is the mind that opens to the world and makes it intelligible. A person with an open mind feels, thinks, recognizes, believes, doubts, anticipates, fears, speaks, and listens, and is aware of I, together with it and thou. Cognitive scientists refer to the "binding problem," the question of how myriad unconscious processes combine into the unity of consciousness. Auyang approaches the problem from the other end -- by starting with everyday experience rather than with the mental infrastructure. In so doing, she shows both how analyses of experiences can help to advance cognitive science and how cognitive science can help us to understand ourselves as autonomous subjects 
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