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The origins of Oṃ manipadme hūṃ : a study of Kāraṇḍavyūha sūtra /
"Om Manipadme Hum, perhaps the most well-known of all Buddhist mantras, lies at the heart of the Tibetan system and is cherished by both layman and lama alike. This book documents the origins of the mantra, presents a new interpretation of its meaning, and includes a detailed, annotated precis...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Albany :
State University of New York Press,
2002.
|
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Studholme, Alexander, |d 1967- | |
| 245 | 1 | 4 | |a The origins of Oṃ manipadme hūṃ : |b a study of Kāraṇḍavyūha sūtra / |c Alexander Studholme. |
| 260 | |a Albany : |b State University of New York Press, |c 2002. | ||
| 300 | |a 1 online resource (ix, 222 pages) | ||
| 336 | |a text |b txt |2 rdacontent | ||
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| 504 | |a Includes bibliographical references (pages 205-213) and index. | ||
| 505 | 0 | 0 | |t The importance of Oṃ maṇipadme hūṃ -- |t Background to the Kāraṇḍavyūha Sūtra -- |t Purāṇic influence on the Kāraṇḍavyūha Sūtra -- |t Avalokiteśvara as the Buddhist Īśvara -- |t Oṃ maṇipadme hūṃ and Namaḥ Śivāya -- |t Oṃ maṇipadme hūṃ and the Mahāyāna -- |t The meaning of Oṃ maṇipadme hūṃ -- |t The original six-syllable formula? |
| 588 | 0 | |a Print version record. | |
| 520 | |a "Om Manipadme Hum, perhaps the most well-known of all Buddhist mantras, lies at the heart of the Tibetan system and is cherished by both layman and lama alike. This book documents the origins of the mantra, presents a new interpretation of its meaning, and includes a detailed, annotated precis of the Karandavyuha Sutra, opening up this important Mahayana Buddhist work to a wider audience." "The Karandavyuha - the earliest textual source for Om Manipadme Hum - describes both the compassionate activity of Avalokitesvara, the bodhisattva whose power the mantra invokes, and the mythical tale of the search for and discovery of the mantra. Through a detailed analysis of this sutra, Studholme explores the historical and doctrinal forces behind the appearance of Om Manipadme Hum in India at around the middle of the first millennium C.E. He argues that the Karandavyuha has close affinities to non-Buddhist puranic literature, and that the conception of Avalokitsvara and his six-syllable mantra is informed by the conception of the Hindu deity Siva and his five-syllable mantra Namah Sivaya. The sutra reflects an historical situation in which the Buddhist monastic establishment was coming into contact with Buddhist tantric practitioners, themselves influenced by Saivite practitioners."--Jacket | ||
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