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Chinnagounder's challenge : the question of ecological citizenship /

"Deane Curtin examines the dual legacy of the great nineteenth-century utilitarian reformers, Jeremy Bentham, James Mill, and John Stuart Mill, who advocated radical social change at home while they endorsed, indeed invented, colonial social and environmental policies for the East India Company...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Curtin, Deane W.
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Bloomington : Indiana University Press, ©1999.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Curtin, Deane W. 
245 1 0 |a Chinnagounder's challenge :  |b the question of ecological citizenship /  |c Deane Curtin. 
260 |a Bloomington :  |b Indiana University Press,  |c ©1999. 
300 |a 1 online resource (xviii, 218 pages) 
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504 |a Includes bibliographical references (pages 203-211) and index. 
505 0 |a Nature and culture: living at the margins. Turning south -- The British utilitarians and the invention of the "Third World" -- War and peace: the politics of agricultural "modernization" -- Gandhian legacies: indigenous resistance to "development" in contemporary India and Mexico -- Recognizing women's environmental expertise -- Radical first world environmental philosophy: a new colonialism? Callicott's land ethic -- A state of mind like water: Ecosophy T and the Buddhist traditions -- Ecological feminism and the place of caring -- Democratic pluralism. Democratic discourse in a morally pluralistic world -- Putting down roots: ecocommunities and the practice of freedom. 
588 0 |a Print version record. 
506 |3 Use copy  |f Restrictions unspecified  |2 star  |5 MiAaHDL 
533 |a Electronic reproduction.  |b [Place of publication not identified] :  |c HathiTrust Digital Library,  |d 2010.  |5 MiAaHDL 
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520 |a "Deane Curtin examines the dual legacy of the great nineteenth-century utilitarian reformers, Jeremy Bentham, James Mill, and John Stuart Mill, who advocated radical social change at home while they endorsed, indeed invented, colonial social and environmental policies for the East India Company. This colonial logic is then connected to twentieth-century attempts to export "progress" to the "third world": the green revolution, and provisions of GATT that allow for privatization of human genes and seeds. Asking whether the American debate over the proper relationship of culture to nature can be exported to other parts of the world, Curtin articulates a response in terms of a new, distinctively American, postcolonial, environmental ethic."--Jacket 
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650 0 |a Environmental ethics. 
650 0 |a Postcolonialism. 
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