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Syncretism : the religious context of Christian beginnings in Korea /

"This book explains the explosive growth of Christianity since its introduction into Korea in the eighteenth century. In no other Asian country has Christianity taken root so strongly." "Author David Chung argues that it was the syncretic tendency of Korean religious culture that prov...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Chung, David, 1917-
Otros Autores: Oh, Kang-nam
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Albany : State University of New York Press, ©2001.
Colección:SUNY series in Korean studies.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Syncretism :  |b the religious context of Christian beginnings in Korea /  |c David Chung ; edited by Kang-nam Oh. 
260 |a Albany :  |b State University of New York Press,  |c ©2001. 
300 |a 1 online resource (xiii, 263 pages) 
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504 |a Includes bibliographical references (pages 221-235) and index. 
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505 0 0 |t The Problem: The Unique Event --  |t Catholicism: Mirabiliter Ingressi --  |t Protestantism: A Success --  |t Context: The Eventful Age --  |t The Historical Stage --  |t Social Environment --  |t Method Employed --  |t Syncretism: Tapestry in the Eastern Scene --  |t Concept and Meaning --  |t The Eastern Tapestry: The "Three Religions Are One" Principle --  |t The Clue: Diffusion and Convergence --  |t Confucianism and Christianity: Morphological Analogy --  |t Buddhism and Christianity: Paradise in the Great Beyond --  |t Taoism and Christianity: Unio Mystica --  |t Christianity and Popular Belief in Korean Society: New Discovery of an Old Faith. 
520 1 |a "This book explains the explosive growth of Christianity since its introduction into Korea in the eighteenth century. In no other Asian country has Christianity taken root so strongly." "Author David Chung argues that it was the syncretic tendency of Korean religious culture that provided the context for the successful acceptance of Christianity. Working from the perspective of comparative religions, he explores how Korean society accommodated and assimilated religions of foreign origin, such as Confucianism, Taoism, Buddhism, and Christianity through crude equation and subtle identification of these religions with Korean indigenous beliefs. Fundamentally shamanistic, Korean society received and grafted these religions onto its own and made a remarkable tapestry of beliefs, rites, and values into a comprehensive pattern. Syncretism finds this "religious tapestry" or internal chemistry working between Korean and Christian worldviews."--Jacket 
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