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Godly clergy in early Stuart England : the Caroline Puritan movement, c. 1620-1643 /

This book reconsiders the existence of an early Stuart Puritan movement, and examines the ways in which Puritan clergymen encouraged greater sociability with their like-minded colleagues, both in theory and in practice, to such an extent that they came to define themselves as 'a peculiar people...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Webster, Tom
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Cambridge [England] ; New York : Cambridge University Press, 1997.
Colección:Cambridge studies in early modern British history.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Godly clergy in early Stuart England :  |b the Caroline Puritan movement, c. 1620-1643 /  |c Tom Webster. 
260 |a Cambridge [England] ;  |a New York :  |b Cambridge University Press,  |c 1997. 
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504 |a Includes bibliographical references and index. 
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505 0 0 |g pt. I.  |t Society, clerical conference and the Church of England.  |g 1.  |t Clerical education and the household seminary.  |g 2.  |t Profitable conferences and the settlement of godly ministers.  |g 3.  |t Fasting and prayer.  |g 4.  |t Clerical associations and the Church of England --  |g pt. II.  |t The godly ministry: piety and practice.  |g 5.  |t The image of a godly minister.  |g 6.  |t Religiosity and sociability --  |g pt. III.  |t 'These uncomfortable times': conformity and the godly ministers 1628-1638.  |g 7.  |t Thomas Hooker and the conformity debate.  |g 8.  |t Trajectories of response to Laudianism.  |g 9.  |t The ecclesiastical courts and the Essex visitation of 1631.  |g 10.  |t Juxon, Wren and the implementation of Laudianism.  |g 11.  |t The diocese of Peterborough: a see of conflict. 
520 |a This book reconsiders the existence of an early Stuart Puritan movement, and examines the ways in which Puritan clergymen encouraged greater sociability with their like-minded colleagues, both in theory and in practice, to such an extent that they came to define themselves as 'a peculiar people', a community distinct from their less faithful rivals. Their voluntary communal rituals encouraged a view of the world divided between 'us' and 'them'. This provides a context for a renewed examination of the thinking behind debates on ceremonial nonconformity and reactions to the Laudian changes of the 1630s. From this a new perspective is developed on arguments about emigration and church government, arguments that proved crucial to Parliamentarian unity during the English Civil War. 
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