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049 |a UAMI 
100 1 |a Perry, Michael J. 
245 1 4 |a The idea of human rights :  |b four inquiries /  |c Michael J. Perry. 
260 |a New York :  |b Oxford University Press,  |c 2000. 
300 |a 1 online resource (176 pages) 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
504 |a Includes bibliographical references (pages 107-157) and index. 
505 0 |a Is the Idea of Human Rights Ineliminably Religious? -- Rights Talk: What Does It Mean? And Is It Problematic? -- Are Human Rights Universal? The Relativist Challenge and Related Matters -- Are Human Rights Absolute? The Incommensurability Thesis and Related Matters. 
588 0 |a Print version record. 
520 8 |a Annotation  |b Inspired by a 1988 trip to El Salvador, Michael J. Perry's new book is a personal and scholarly exploration of the idea of human rights. Perry is one of our nation's leading authorities on the relation of morality, including religious morality, to politics and law. He seeks, in this book, todisentangle the complex idea of human rights by way of four probing and interrelated essays. * The initial essay, which is animated by Perry's skepticism about the capacity of any secular morality to offer a coherent account of the idea of human rights, suggests that the first part of the idea of human rights--the premise that every human being is "sacred" or "inviolable"--Is inescapablyreligious. * Responding to recent criticism of "rights talk", Perry explicates, in his second essay, the meaning and value of talk about human rights. * In his third essay, Perry asks a fundamental question about human rights: Are they universal? In addressing this question, he disaggregates and criticizes several different varieties of "moral relativism" and then considers the implications of these different relativist positions for claims abouthuman rights. * Perry turns to another fundamental question about human rights in his final essay: Are they absolute? He concludes that even if no human rights, understood as moral rights, are absolute or unconditional, some human rights, understood as international legal rights, are--and indeed, shouldbe--absolute. In the introduction, Perry writes: "Of all the influential--indeed, formative--moral ideas to take center stage in the twentieth century, like democracy and socialism, the idea of human rights (which, again, in one form or another, is an old idea) is, for many, the most difficult. It is the mostdifficult in the sense that it is, for many, the hardest of the great moral ideas to integrate, the hardest to square, with the reigning intellectual assumptions of the age, especially what Bernard Williams has called 'Nietzsche's thought': 'There is not only no God, but no metaphysical order of anykind ... ' For those who accept 'Nietzsche's thought', can the idea of human rights possibly be more than a kind of aesthetic preference? In a culture in which it was widely believed that there is no God or metaphysical order of any kind, on what basis, if any, could the idea of human rights longsurvive?" The Idea of Human Rights: Four Inquiries will appeal to students of many disciplines, including (but not limited to) law, philosophy, religion, and politics 
590 |a eBooks on EBSCOhost  |b EBSCO eBook Subscription Academic Collection - Worldwide 
650 0 |a Human rights  |x Religious aspects. 
650 0 |a Human rights  |x Philosophy. 
650 6 |a Droits de l'homme (Droit international)  |x Aspect religieux. 
650 6 |a Droits de l'homme (Droit international)  |x Philosophie. 
650 7 |a POLITICAL SCIENCE  |x Political Freedom & Security  |x Civil Rights.  |2 bisacsh 
650 7 |a POLITICAL SCIENCE  |x Political Freedom & Security  |x Human Rights.  |2 bisacsh 
650 0 7 |a Human rights  |x Philosophy.  |2 cct 
650 0 7 |a Human rights  |x Religious aspects.  |2 cct 
650 7 |a Human rights  |x Philosophy  |2 fast 
650 7 |a Human rights  |x Religious aspects  |2 fast 
650 1 7 |a Mensenrechten.  |2 gtt 
650 1 7 |a Ideeën.  |2 gtt 
776 0 8 |i Print version:  |a Perry, Michael J.  |t Idea of human rights.  |d New York : Oxford University Press, 2000  |z 0195138287 
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