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The poems and psalms of the Hebrew Bible /

Because of the command not to make 'graven images', the creativity of the ancient Jews was always somewhat constrained: instead of the visual arts, poetry and story became the two most important forms which depicted the relationship between God and his people. This book concentrates on the...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Gillingham, S. E. (Susan E.)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Oxford [England] : Oxford University Press, 1994.
Colección:Oxford Bible series.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 4 |a The poems and psalms of the Hebrew Bible /  |c S.E. Gillingham. 
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505 0 |a Part I. Identifying Hebrew poetry -- Poets, poems, and performances -- Poetry and prose -- Metre -- Parallelism -- Part II. Poetry outside the Psalms -- Law poetry, wisdom poetry, and popular poetry -- Prophetic poetry -- Cultic poetry -- Part III. The poetry of the Psalms -- The psalmists as poets -- The psalms as poems (I) -- The psalms as poems (II) -- The psalter: Hymn-book, prayer-book, or anthology? -- The interpretation of the psalter -- Conclusion: Theology and poetry. 
520 |a Because of the command not to make 'graven images', the creativity of the ancient Jews was always somewhat constrained: instead of the visual arts, poetry and story became the two most important forms which depicted the relationship between God and his people. This book concentrates on the poetry of the Hebrew Bible. After considering the essential elements of Hebrew verse, it looks at the most familiar poems - the Psalms, the Song of Solomon, and the poetry in Job and Proverbs - as well as at less familiar examples of poems which by contrast are embedded in narrative such as war poetry, harvest hymns, elegies, prayers of protest, and thanksgiving songs. It is notoriously difficult to ascertain whether a poem has been composed for a real-life setting - whether to do with worship or with everyday affairs - or whether it has been written as a purely literary artefact. This study proposes that, although these biblical poems should be understood primarily as ancient literary texts, many also have a setting in life beyond the text, offering us a broader framework of reference on account of their pre-literary history. This is written for those who already have some grounding in the contents of the Hebrew Bible, but it is also designed to be read by non-specialists, and no knowledge of Hebrew is presumed. A select bibliography following each chapter offers suggestions for further reading. 
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