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Methodism and the southern mind, 1770-1810 /
Early Methodism was a despised and outcast movement that attracted the least powerful members of Southern societyslaves, white women, poor and struggling white men - and invested them with a sense of worth and agency. Methodists created a public sphere where secular rankings, patriarchal order, and...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
New York :
Oxford University Press,
1998.
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| Colección: | Religion in America series (Oxford University Press)
|
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Lyerly, Cynthia Lynn, |d 1960- | |
| 245 | 1 | 0 | |a Methodism and the southern mind, 1770-1810 / |c Cynthia Lynn Lyerly. |
| 260 | |a New York : |b Oxford University Press, |c 1998. | ||
| 300 | |a 1 online resource (viii, 251 pages) | ||
| 336 | |a text |b txt |2 rdacontent | ||
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| 490 | 1 | |a Religion in America series | |
| 504 | |a Includes bibliographical references (pages 225-238) and index. | ||
| 505 | 0 | |a Revolutions civil and religious: Methodist beginnings in America -- The marrow of the Methodist self: doctrines, values, and practices -- Slaves and free blacks in the church -- The poverty of riches: Methodists and class -- "Mothers in Israel": white women in the church -- Slavery, racism, and the master-slave relationship -- Turning the world upside down: the stakes of the conflict. | |
| 520 | |a Early Methodism was a despised and outcast movement that attracted the least powerful members of Southern societyslaves, white women, poor and struggling white men - and invested them with a sense of worth and agency. Methodists created a public sphere where secular rankings, patriarchal order, and racial hierarchies were temporarily suspended. Because its members challenged Southern secular mores on so many levels, Methodism evoked intense opposition, especially from elite white men. Methodism and the Southern Mind analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists. These attacks, Lynn Lyerly argues, served to bind Methodists more closely to one another; they were sustained by the belief that suffering was salutary and that persecution was a mark of true faith. -- Provided by publisher. | ||
| 588 | 0 | |a Print version record. | |
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| 651 | 7 | |a Southern States |2 fast | |
| 650 | 1 | 7 | |a Methodisme. |0 (NL-LeOCL)078589436 |2 gtt |
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| 776 | 0 | 8 | |i Print version: |a Lyerly, Cynthia Lynn, 1960- |t Methodism and the southern mind, 1770-1810. |d New York : Oxford University Press, 1998 |z 0195114299 |
| 830 | 0 | |a Religion in America series (Oxford University Press) | |
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