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|a 181.112
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|a UAMI
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| 100 |
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|a Liu, JeeLoo.
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| 245 |
1 |
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|a Neo-Confucianism :
|b Metaphysics, Mind, and Morality.
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| 264 |
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|a Newark :
|b John Wiley & Sons, Incorporated,
|c 2017.
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| 264 |
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|c ©2017.
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| 300 |
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|a 1 online resource (331 pages)
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| 336 |
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|a text
|b txt
|2 rdacontent
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| 337 |
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|a computer
|b c
|2 rdamedia
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| 338 |
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|a online resource
|b cr
|2 rdacarrier
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| 490 |
1 |
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|a New York Academy of Sciences Ser.
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| 505 |
8 |
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|a Primary Sources -- Selection in English -- Part II Human Nature, Human Mind, and the Foundation of Human Morality -- Chapter 5 Zhu Xi's Internal Moral Realism: Human Nature Is Principle -- Introduction -- What Is Human Nature (Xing)? -- The Root of Good and Evil -- Zhu Xi's Moral Psychology of Emotion -- The Role of Human Mind (Xin) in Moral Cultivation -- Conclusion -- Primary Sources -- Selections in English -- Chapter 6 Lu Xiangshan and Wang Yangming's Doctrine of Mind Is Principle -- Introduction -- The Mind Is Principle and Principle Is in the Mind -- Humanistic Moral Realism -- Pragmatist Metaphysics -- Conclusion -- Primary Sources -- Selections in English -- Chapter 7 Wang Fuzhi's Theory of Daily Renewal of Human Nature and His Moral Psychology -- Introduction -- The Daily Renewal and Daily Completion of Human Essence -- Wang Fuzhi's Moral Psychology-Functions of the Mind -- The Affirmation of Human Desires: The Principle within Human Desires -- Wang Fuzhi's Moral Theory Based on His Moral Psychology -- Conclusion -- Primary Sources -- Selection in English -- Part III The Cultivation of Virtue, Moral Personality, and the Construction of a Moral World -- Chapter 8 Zhang Zai on Cultivating Moral Personality -- Introduction -- The Socio-Cognitive Model of Cultivating Moral Personality -- Establishing A Moral Identity-How to Define A Moral Self through Volition (Zhi) -- The Transformation of Moral Personality through Learning (Xue) -- Cultivating Moral Expertise through the Accumulation of Righteousness (Jiyi) and Habituation (Xi) -- Identifying the Moral Goal: Moral Exemplars and the Extraordinary Moral Commitment of the Sages -- Rites and Rules of Propriety (Li) and Situational Fit (Shizhong) -- Self-Regulation (Keji) and Desire (Yu) -- The Ultimate Goal: The Effortlessness of Moral Exemplars.
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| 505 |
8 |
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|a Selection in English -- References -- Index -- EULA.
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| 588 |
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|a Description based on publisher supplied metadata and other sources.
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| 590 |
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|a ProQuest Ebook Central
|b Ebook Central Academic Complete
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| 655 |
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0 |
|a Electronic books.
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| 758 |
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|i has work:
|a Neo-Confucianism (Text)
|1 https://id.oclc.org/worldcat/entity/E39PCGR8vb9QxCbgDbmXPfCBpq
|4 https://id.oclc.org/worldcat/ontology/hasWork
|
| 776 |
0 |
8 |
|i Print version:
|a Liu, JeeLoo
|t Neo-Confucianism : Metaphysics, Mind, and Morality
|d Newark : John Wiley & Sons, Incorporated, c2017
|z 9781118619148
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| 830 |
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0 |
|a New York Academy of Sciences Ser.
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| 856 |
4 |
0 |
|u https://ebookcentral.uam.elogim.com/lib/uam-ebooks/detail.action?docID=7103881
|z Texto completo
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| 880 |
0 |
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|6 505-00
|a Title Page -- Copyright Page -- Contents -- Preface -- Acknowledgments -- Introduction -- Part I Neo-Confucian Metaphysics: From Cosmology to Ontology -- Chapter 1 From Nothingness to Infinity: The Origin of Zhou Dunyi's Cosmology -- Introduction -- Historical Controversies over Wuji -- Being (You 有) and Nothingness (Wu 無) -- The Boundless (Wuji) and the Supreme Ultimate (Taiji) -- Conclusion -- Primary Sources -- Selection in English -- Chapter 2 The Basic Constituent of Things: Zhang Zai's Monist Theory of Qi -- Introduction -- The Concept of Primordial Qi (Yuanqi) -- The Initial Cosmic State: The Supreme Vacuity (Taixu 太 ) -- Vacuity Versus Vacuum -- The Supreme Equilibrium (Taihe 太和) and the Supreme Ultimate (Taiji) -- Qi as the Constituent of Material and Immaterial Things -- A Necessitarian Theory of Principle (Li) in Qi -- Conclusion: Theory of Qi and Beyond -- Primary Source -- Selection in English -- Chapter 3 Cheng-Zhu School's Normative Realism: The Principle of the Universe -- Introduction -- Cheng Hao's Conception of Principle (Li): The Principle of Heaven -- Cheng Yi's Conception of Principle (Li): Principle is one but its manifestations are many -- An Ontological Hierarchy of the Cheng Brothers: Non-Reductionism of Principle -- Zhu Xi's Notion of Principle as a Holistic Order of the World -- Zhu Xi's Notion of the Supreme Ultimate and Its Instantiation in Particular Things -- Zhu Xi's Analysis of the Relationship between Principle and Qi -- Conclusion -- Primary Sources -- Selections in English -- Chapter 4 Wang Fuzhi's Theory of Principle Inherent in Qi -- Introduction -- Wang Fuzhi's Moral Metaphysics-Principle Inherent in Qi -- The Unification of Substance and Function -- Principle as the Necessary Law of the World -- The Unification of Dao and Concrete Things (Qi 器) -- The Role of Humans in the World of Nature -- Conclusion.
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|6 505-00
|a Final Assessment of Zhang Zai's Socio-Cognitive Theory in the Contemporary Discourse -- Conclusion -- Primary Source -- Selection in English -- Chapter 9 The Cheng Brothers' Globaist Virtue Ethics and Virtue Epistemology -- Introduction -- Moral Skepticism and the Cheng Brothers' Globalist Virtue Ethics -- The Virtue of Humaneness (Ren): Universal Altruism -- The Virtue of Authenticity (Cheng) and the Virtue of Respectfulness (Jing) -- The Cheng Brothers' Virtue Epistemology -- The Aim of Knowledge -- The Conditions for True Knowledge -- The Methodology of Knowledge: The Investigation of Things -- Answers to Skepticism about Robust Character Traits -- Conclusion -- Primary Source -- Selection in English -- Chapter 10 Zhu Xi's Methodology for Cultivating Sagehood: Moral Cognitivism and Ethical Rationalism -- Introduction -- Zhu Xi's Moral Epistemology: The Investigation of Things for the Extension of Moral Knowledge -- The Psychological Preparedness for Moral Knowledge: Reverence (Jing) in the Heart -- Zhu Xi's Theory of Moral Motivation: From Moral Knowledge to Ethical Action -- Conclusion -- Primary Sources -- Selections in English -- Chapter 11 Wang Yangming's Intuitionist Model of Innate Moral Sense and Moral Reflexivism -- Introduction -- The Innateness of Morality -- An Innate Moral Compass: Liangzhi ( 知) as an A priori Moral Intuition -- Wang Yangming's Moral Reflexivism -- Moral Methodology: The Method of Retrieving One's Innate Moral Intuition is to Remove Selfish Desires -- The Unity of Knowledge and Action -- Conclusion -- Primary Sources -- Selections in English -- Chapter 12 Constructing a Moral World: Wang Fuzhi's Social Sentimentalism -- Introduction -- Wang Fuzhi's Sentimentalist Theory of Moral Motivation -- Enlarging Our Circles of Concern-Expanding on Wang Fuzhi' Social Sentimentalism -- Conclusion -- Primary Sources.
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|b EBLB
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