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State Law and Legal Positivism The Global Rise of a New Paradigm.
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Boston :
BRILL,
2021.
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| Colección: | Legal history library.
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| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Half Title
- Series Information
- Title Page
- Copyright Page
- Contents
- Notes on Contributors
- Introduction
- Chapter 1 The Great Divide in Legal Discourse: Towards a Global Historical Ontology of the Concept of Positive Law
- 1 Introduction
- 2 Historical Ontology of the Concept of Law
- 3 The Positivism of the Science of Law: A Paradigmatic Revolution
- 4 The Positivization of the Law: Global Positive Law and Its Local Variants
- 5 For a Historical and Pragmatic Ontology of Law
- References
- Chapter 2 Historical Landmarks in Mapping the Spread of Positive Law Teaching
- 1 How Should "Tradere jura positiva" Be Understood?
- 1.1 An Initial Definition of Legal Education: The Birth of Law Faculties
- 1.2 First Reforms to Promote the Teaching of Positive Law
- 2 Were There Two or Three European Models during the Nineteenth Century?
- 2.1 The French Model of National Programs
- 2.2 The German Model: Teaching Positive Law without a Fixed Program
- 2.3 Can One Speak of Law Faculties in England?
- 3 The Spread of the Law Faculty Model and Local Pragmatism in Extra-European Legal Education
- 3.1 The Diversity of American and Australian Legal Education Institutions
- 3.2 The Adaptation of the Faculty Model in Asia and Africa
- 3.3 Movement of Professors and the Pervasiveness of Western Models outside Europe
- References
- Chapter 3 Writing Customs: Three Episodes in the Process of Positivization of Berber Customary Law in Morocco
- 1 Writing as a Legal Technique
- 2 Inscribing Customs in the Pluralist Legal System of the Protectorate
- 3 Prelude: An Islamic Textual Model to Write Customs at the Dawn of Modernity
- 4 Interlude: Independence, Legal Unification and the Obliteration of Customary Law
- 5 Post-Colonial Rewritings and Recyclings of Customary Law
- 6 Conclusions: Positivizing Customs through Writing
- References
- Chapter 4 Ambiguities and Interdependencies: The Relationship between Legal Positivization and Islamic Law in Colonial India, 1765-1909
- 1 Ideological Foundations of Anglo-Indian Utilitarian and Contractual Positivisms
- 2 Utilitarian Positivism and the Foundation of a Legal Order through Law: The Need to Recognize the Indo-Islamic Order to Better Succeed It
- 3 A Far-from-Homogenous Positivization of Indian Law and the Progressive Predominance of Its Contractualist Side
- 4 The Implementation of Contractualist Positivization, or How to Delay the Inevitable Recognition of the Indian as a Subject in Law
- 5 TheUseful Reintegration of Islamic Law into the Indian Legal Order
- 6 Conclusion
- References
- Chapter 5 The Positivization of Ottoman Law and the Question of Continuity
- 1 Epochal Thresholds or Epochal Fallacies: The Turtles Debate
- 2 A Comment on Legalism-as-Culture
- 3 New Meanings of Old Terms: Nizam, Kanun, Hukuk