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There Is No Supreme Constitution A Critique of Statist-Individualist Constitutionalism.

None of the articles of faith of the South African Constitution is plausible. The Constitution is not supreme and entrenched. Vulnerable to potent socio-political forces it changes continuously and often profoundly regardless of stringent amendment requirements. The trite threefold separation of pow...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Malan, Koos
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Stellenbosch : African Sun Media, 2019.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a There Is No Supreme Constitution  |h [electronic resource] :  |b A Critique of Statist-Individualist Constitutionalism. 
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505 0 |a Intro -- Acknowledgements -- About the Author -- Introduction -- Chapter 1 -- Constitutionalism -- Introduction -- The core characteristics of constitutionalism -- Normativity -- the commitment to justice -- Fundamental (higher) law -- The consensual basis of the rule of law -- customary law-abiding conduct -- Limited government -- diffusion and balance of power -- the idea of the mixed constitution -- public office -- Chapter 2 -- Statist-individualist Constitutionalism -- Introduction -- Statism -- paving the way to statist constitutionalism 
505 8 |a The establishment of statist-individualist constitutionalism -- The nine essential beliefs of statist-individualist constitutionalism -- State-based positive law, more specifically the formulations of the Constitution, is omnipresent -- The Constitution is rigid and actually supreme -- The Constitution is formulation-driven and has a formal-static character -- The supreme value that is placed on the formulations -- the written words of the constitutional Document -- Pre-political -- The trias politica and the independence, impartiality and effectiveness of the judiciary 
505 8 |a The preoccupation -- fixation -- with micro theory (and the statist-individualist approach to interpretation) -- The twosome consortium of the state and the individual -- state sovereignty and abstract universal, individual human rights -- The state is anti-communitarian and anti-pluralist -- Statist-individualist constitutionalism's three key mechanisms -- Supremacy proclamations, entrenchment and conformity mechanisms, andstrict amendment requirements -- The trias politica, checks and balances and the independence andimpartiality of the judiciary -- Bills of individual rights 
505 8 |a Chapter 3 -- Statist-individualist Constitutionalism in Post 1994 South Africa -- Introduction -- The key mechanisms of statist-individualist constitutionalism in the South African constitutional order -- Supremacy proclamation, entrenchment and conformity mechanisms and strict amendment requirements -- Trias politica, checks and balances and the independence and impartiality of the judiciary -- The (justiciable) Bill of Rights -- The statist-individualist belief system in the South African constitutional discourse -- Chapter 4 -- There is no Supreme Constitution -- Introduction 
505 8 |a Law's dual dimensionality -- Conceptual clarification: legal norms and legal norm-formulations -- The basic thesis of the factual requisite (or dimension) of law -- The doctrine's faith-strengthening language -- Exposition of the factual requisite of law and critique of the doctrine -- Substituting law arising from the behaviour of public office-bearers -- Lapsed law resulting from the behaviour of public office-bearers -- Substituting or lapsed law arising from the behaviour of(segments of) the public -- Still-born law, including still-born constitutional law -- Conclusion 
505 8 |a Chapter 5 -- The Constitution of the Republic of South Africa is not Supreme and its Rights Not Entrenched 
520 |a None of the articles of faith of the South African Constitution is plausible. The Constitution is not supreme and entrenched. Vulnerable to potent socio-political forces it changes continuously and often profoundly regardless of stringent amendment requirements. The trite threefold separation of powers is more metaphorical than real and therefore unable to secure effective checks and balances. Though institutionally separated with their own personnel and functions, the three powers are ordinarily integrated in a single dominant political leadership, committed to achieving the same ideological goals. The bill of individual rights cannot guarantee justice, because rights are subject to the ideologically-driven exercise of judicial interpretation, often with damaging consequences for those relying on the bill of rights. This situation does not only apply to South Africa, but to all Constitutions premised on the same articles of faith, in this book described as the doctrine of statist-individualist constitutionalism. An improved mode of constitutionalism is called for - one which is equipped with a sounder system of checks and balances and better endowed towards the achievement of justice through a balanced constitution. 
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