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The fountain of public prosperity : Evangelical Christians in Australian history, 1740-1914 /

The official religion brought to Australia with the First Fleet was Evangelical Christianity, the 'vital religion' then shaping public policy through William Wilberforce and his fellow evangelicals. That it has shaped Australian history ever since, making a substantial contribution to the...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autores principales: Piggin, Stuart (Autor), Linder, Robert Dean (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Clayton, Victoria : Monash University Publishing, [2018]
Edición:[CA & US version].
Colección:Australian history (Monash University Publishing)
Temas:
Acceso en línea:Texto completo

MARC

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245 1 4 |a The fountain of public prosperity :  |b Evangelical Christians in Australian history, 1740-1914 /  |c Stuart Piggin and Robert D. Linder. 
246 3 0 |a Evangelical Christians in Australian history, 1740-1914 
250 |a [CA & US version]. 
264 1 |a Clayton, Victoria :  |b Monash University Publishing,  |c [2018] 
264 4 |c ©2018 
300 |a 1 online resource (xiv, 674 pages) 
336 |a text  |b txt  |2 rdacontent 
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338 |a online resource  |b cr  |2 rdacarrier 
490 1 |a Australian history 
504 |a Includes bibliographical references (pages (584-625) and index. 
505 0 |a Machine generated contents note: pt. A Experiment in Social Renovation, 1740 -- 1835 -- ch. 1 From Private to Public Christianity, c. 1740 -- 1788 -- ch. 2 The Anglican Chaplaincy, the New Jerusalem and the Continent of Sin, 1788 -- 1822 -- ch. 3 Missions to the Pacific, Free Settlers, the Indigenous and the Poor, 1792 -- 1822 -- ch. 4 Getting out of both Gaol and the Establishment, 1823 -- 1835 -- ch. 5 Denominational Initiatives and Cross-cultural Missions, 1823 -- 1835 -- pt. B Christianity, Civilisation and Commerce, 1836 -- 1870 -- ch. 6 Laying Firmer Foundations: Nation-builders, 1836 -- 1850 -- ch. 7 Laying Broader Foundations: New Colonies, 1836 -- 1850 -- ch. 8 Consolidating the Denominations: The Plural Establishment, 1836 -- 1850 -- ch. 9 `Busy for both worlds': The Commerce of Godliness, 1851 -- 1870 -- ch. 10 `Alarming growth': Denominational Developments, 1851 -- 1870 -- ch. 11 Spiritual Giganticism: Revival and Cross-cultural Missions, 1851 -- 1870 
505 0 |a Note continued: pt. C Parallel Empires at High Noon, 1870 -- 1914 -- ch. 12 Christian Feminism and Social Righteousness, 1871 -- 1889 -- ch. 13 The Anatomy of Defence: Facing Challenges to Faith, 1871 -- 1889 -- ch. 14 Church Growth and Cross-cultural Missions at Home and Abroad, 1871 -- 1889 -- ch. 15 The golden days of church history': Evangelistic Missions, Revivals and Holiness, 1871 -- 1889 -- ch. 16 The Workingman's Paradise in a Christian Commonwealth, 1890 -- 1914 -- ch. 17 Defending the Truth: Resisting Modernism and Anglo-Catholicism, 1890 -- 1914 -- ch. 18 `Days of God's Right Hand': Missions and Revivals, 1890 -- 1914 -- ch. 19 Cross-cultural Missions at Home and Abroad, 1890 -- 1914. 
520 |a The official religion brought to Australia with the First Fleet was Evangelical Christianity, the 'vital religion' then shaping public policy through William Wilberforce and his fellow evangelicals. That it has shaped Australian history ever since, making a substantial contribution to the public prosperity of the nation, is an untold story. Christian values and identity were the main components of Australian values and identity. Evangelical 'moralising' may be understood as a concern to address the 'hard' cultures associated with convicts, the liquor industry, and male misogyny. The movement provided opportunities for women to work in reform, charitable, evangelistic, and missionary organisations, thus laying strong foundations for feminism. In their concern for 'Christlike citizenship', evangelicals cared for the nation's children in Sunday schools and its youth in societies for young people such as the YMCA, YWCA, and Christian Endeavour. The major component of the humanitarian movement, evangelicals ensured that the convict settlement of Australia was more humane than is generally recognised. They did most of the all-too-little that was done to protect the Indigenous population and to educate settlers, keeping alive in the latter a conscience over maltreatment of the former. In a profusion of charities, evangelicals in the nineteenth century, as today, provided most of the welfare for the population's disadvantaged. The Fountain of Public Prosperity presents propositions which require a radical revision of received understandings, an appreciation of unmined riches in the Australian experience, and reconnection with an often buried past. Drawing on these untapped resources is the safest route to reimagining a future for Australia -- Cover. 
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