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Leviathan.
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Minneapolis :
Lerner Publishing Group,
2018.
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| Colección: | First Avenue Classics Ser.
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| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Cover; Title page; Copyright information; Table of Contents; The Introduction; PART 1 Of Man; I Of Sense; II Of Imagination; Memory; Dreams; Apparitions or Visions; Understanding; III Of the Consequence or Trayne of Imaginations; Trayne of Thoughts Unguided; Trayne of Thoughts Regulated; Remembrance; Prudence; Signes; Conjecture of the Time Past; IV Of Speech; Originall of Speech; The Use of Speech; Abuses of Speech; Names Proper & Common Universall; Subject to Names; Use of Names Positive; Negative Names with Their Uses; Words Insignificant; Understanding; Inconstant Names.
- V Of Reason, and ScienceReason What It Is; Reason Defined; Right Reason Where; The Use of Reason; Of Error and Absurdity; Causes of Absurditie; Science; Prudence & Sapience, with Their Difference; Signes of Science; VI Of the Interiour Beginnings of Voluntary Motions; Motion Vitall and Animal; Endeavour; Appetite; Desire; Hunger; Thirst; Aversion; Contempt; Good Evill; Pulchrum Turpe; Delightfull Profitable; Unpleasant Unprofitable; Delight Displeasure; Pleasure Offence; Pleasures of Sense; Pleasures of the Mind; Joy Paine Griefe; The Will; Formes of Speech, in Passion.
- Good and Evill ApparentFelicity; Praise Magnification; VII Of the Ends or Resolutions of Discourse; Judgement, or Sentence Final; Doubt; Science Opinion Conscience; Beliefe Faith; VIII Of the Vertues Commonly Called Intellectual; and Their Contrary Defects; Intellectuall Vertue Defined; Wit, Naturall, or Acquired; Good Wit, or Fancy; Good Judgement; Discretion; Prudence; Craft; Acquired Wit; Giddinesse Madnesse; Rage; Melancholy; Insignificant Speech; IX Of the Severall Subjects of Knowledge; X Of Power, Worth, Dignity, Honour and Worthiness; Power; Worth; Dignity.
- To Honour and DishonourTitles of Honour; Worthinesse Fitnesse; XI Of the Difference of Manners; What Is Here Meant by Manners; A Restlesse Desire of Power, in All Men; Love of Contention from Competition; Civil Obedience from Love of Ease; From Feare of Death or Wounds; And from Love of Arts; Love of Vertue, from Love of Praise; Hate, from Difficulty of Requiting Great Benefits; And from Conscience of Deserving to Be Hated; Promptnesse to Hurt, from Fear; And from Distrust of Their Own Wit; Vain Undertaking from Vain-glory; Ambition, from Opinion of Sufficiency.
- Irresolution, from Too Great Valuing of Small MattersAnd from the Ignorance of Naturall Causes; And from Want of Understanding; Credulity from Ignorance of Nature; Curiosity to Know, from Care of Future Time; Naturall Religion, from the Same; XII Of Religion; Religion, in Man Onely; First, from His Desire of Knowing Causes; From the Consideration of the Beginning of Things; From His Observation of the Sequell of Things; Which Makes Them Fear the Power of Invisible Things; And Suppose Them Incorporeall; But Know Not the Way How They Effect Anything; But Honour Them as They Honour Men.