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Thomas Aquinas on virtue and human flourishing /
Thomas Aquinas offers teleological systematisation of the habits needed for human flourishing. His metaphysical jurisprudence remodels ethics upon this, rather than on a moral precept. ""Eternal law"" governing the world determines ""natural law"", reflected i...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Newcastle upon Tyne, UK :
Cambridge Scholars Publishing,
2018.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Theron, Stephen, |d 1939- |e author. |1 https://id.oclc.org/worldcat/entity/E39PBJgHcxQTYvDrdf7dHgKPQq | |
| 245 | 1 | 0 | |a Thomas Aquinas on virtue and human flourishing / |c by Stephen Theron. |
| 264 | 1 | |a Newcastle upon Tyne, UK : |b Cambridge Scholars Publishing, |c 2018. | |
| 264 | 4 | |c Ã2018 | |
| 300 | |a 1 online resource | ||
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| 504 | |a Includes bibliographical references. | ||
| 588 | 0 | |a Online resource; title from PDF title page (EBSCO, viewed April 23, 2018). | |
| 505 | 0 | |a Intro; Contents; Introduction: Inclinations and Beatitude; 1. Ethics; 2. Human Acts; 3. Finis ultimus; 4. Teleology; 5. The Virtues; 6. Duty, Obligation, Law; 7. Morals and Metaphysics: Fact and Value; 8. What is Law?; 9. Natural Law in St. Thomas's Thought; 10. Natural Law: Other Views; 11. Does Morality Require a Divine Law-Giver?; 12. Conscience; 13. The Intellectual Virtues; 14. The Moral Virtues; 15. The Cardinal Virtues; 16. The Theological Virtues; 17. Natural Law and the Acts of the Virtues; 18. Prudence: The Unity of the Virtues; 19. A Fourfold Scheme | |
| 505 | 8 | |a 20. Justice: Legal and Moral Debt Compared21. Fortitude: The Example of Audacity; 22. Temperance and the bonum honestum; 23. Natural Inclinations and their Order | |
| 520 | |a Thomas Aquinas offers teleological systematisation of the habits needed for human flourishing. His metaphysical jurisprudence remodels ethics upon this, rather than on a moral precept. ""Eternal law"" governing the world determines ""natural law"", reflected in human legislation (a variety of the ""anthropic principle""). Finally, law, unwritten, is infused spirit as self-consciousness, ""universal of universals"". Acquired virtues elicit this, become effusion, represented in religion as gifts or graces. But mind's or spirit's omnipresence, necessarily ""closer to me than I am to myself"", sup | ||
| 590 | |a ProQuest Ebook Central |b Ebook Central Academic Complete | ||
| 590 | |a eBooks on EBSCOhost |b EBSCO eBook Subscription Academic Collection - Worldwide | ||
| 600 | 0 | 0 | |a Thomas, |c Aquinas, Saint, |d 1225?-1274 |x Ethics. |
| 600 | 0 | 0 | |a Thomas, |c Aquinas, Saint, |d 1225?-1274. |
| 600 | 0 | 7 | |a Thomas, |c Aquinas, Saint, |d 1225?-1274 |2 fast |1 https://id.oclc.org/worldcat/entity/E39PBJyMkPRmyFpxV4XVwgRVG3 |
| 650 | 0 | |a Virtue |x Religious aspects |x Christianity. | |
| 650 | 7 | |a Philosophy. |2 bicssc | |
| 650 | 7 | |a Ethics & moral philosophy. |2 bicssc | |
| 650 | 7 | |a Christianity. |2 bicssc | |
| 650 | 7 | |a PHILOSOPHY |x Ethics & Moral Philosophy. |2 bisacsh | |
| 650 | 7 | |a Ethics |2 fast | |
| 650 | 7 | |a Virtue. |2 nli | |
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