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Annotation

Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Osborne, Grant R.
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Lexham Press, 2017.
Colección:Osborne New Testament Commentaries Ser.
Temas:
Bible. > Galatians > Commentaries.
Bible. > Galatians > Criticism, interpretation, etc.
Bible. > Galatians
RELIGION > Biblical Studies > New Testament.
RELIGION > Biblical Studies > Paul's Letters.
Commentaries
Criticism, interpretation, etc.
Acceso en línea:Texto completo
Tabla de Contenidos:
  • Intro
  • Title Page
  • Copyright
  • Contents
  • Series Preface
  • Introduction to Galatians
  • Author
  • Recipients and Date
  • The North Galatian Hypothesis
  • The South Galatian Hypothesis
  • Occasion and Opponents
  • Outline
  • The Theology of the Letter
  • The Triune Godhead
  • The Gospel
  • (1) The Truth of the Gospel
  • (2) Salvation History
  • (3) Justification by Faith Alone
  • (4) Freedom and the Christian Walk
  • The Centrality of the Cross (1:1-10)
  • Paul Greets the Galatian Churches (1:1-5)
  • The Author and Recipients of the Letter (1:1-2)
  • The Salutation and Power of the Cross (1:3-5)
  • Paul Is Writing to Expose the Danger to the Galatians (1:6-10)
  • The Danger: Turning to a False Gospel (1:6-7)
  • The Invocation of the Divine Curse (1:8-9)
  • Paul's Model: Not Trying to Please People (1:10)
  • The Divine Source of Paul's Gospel (1:11-24)
  • Paul's Gospel Originated in a Revelation from Christ (1:11-12)
  • Not of Human Origin (1:11-12A)
  • The True Source: Revelation from Jesus Christ (1:12B)
  • Paul Recounts His Conversion and Early Failure to Consult Others (1:13-17)
  • His past Animosity (1:13-14)
  • Persecution of the Church (1:13)
  • Zeal for Judaism (1:14)
  • His Apostolic Call (1:15-16A)
  • His Decision Not to Consult Others (1:16B-17)
  • On His First Jerusalem Visit, Paul Did Not Seek the Approval of the Apostles or the Church (1:18-24)
  • Time in Jerusalem: Met Only Cephas and James (1:18-20)
  • Very Short Time with the Two Apostles (1:18-19)
  • Oath regarding the Truth of Paul's Claims (1:20)
  • Time in Judea and Syria: Unknown to These People (1:21-24)
  • Not Recognized in Either Region (1:21-22)
  • Known Only by Report (1:23-24)
  • The Pillars Accept Paul as an Apostle (2:1-10)
  • Paul Travels with Barnabas to Jerusalem (2:1-5)
  • The Purpose: Presentation of the Gospel He Preaches to the Gentiles (2:1-2).
  • Circumcision Not Required (2:3-5)
  • Paul Receives Approval from the Pillars (2:6-10)
  • Nothing Added to Paul's Gospel (2:6)
  • The Validity of Paul's Gentile and Peter's Jewish Ministries (2:7-8)
  • The Right Hand of Fellowship from the Pillars (2:9)
  • Request to Remember the Poor (2:10)
  • Conflict with Peter and the Essence of the Gospel (2:11-21)
  • Paul Rebukes Peter and Defends the Gospel against Peter's Actions (2:11-14)
  • The Rebuke at Antioch (2:11)
  • The Situation: Withdrawal from the Gentiles (2:12A)
  • The Reason: Pressure from the Circumcision Group (2:12B-13)
  • Rebuke and Correction by Paul (2:14)
  • Paul Sets Forth the True Essence of the Gospel (2:15-21)
  • Definition: Justification by Faith and Not by the Works of the Law (2:15-16)
  • The Problem of Sin: From the Law, Not from Christ (2:17-18)
  • The Solution: Died to the Law, Crucified with Christ (2:19-20)
  • Grace through Christ, Not the Law (2:21)
  • Defense of Faith over the Works of the Law (3:1-18)
  • Paul Defends the Gospel by Experience: The Reception of the Spirit (3:1-5)
  • They Must Have Been Bewitched (3:1)
  • They Received the Spirit by Faith (3:2)
  • The Spirit Is Antithetical to the Flesh (3:3)
  • The Question of an Empty Religious Experience (3:4)
  • The Spirit and Miracles Come by Faith, Not Works (3:5)
  • Paul Defends the Gospel Using Scripture: Abraham and Faith (3:6-14)
  • Thesis: Faith Credited as Righteousness (3:6)
  • The Children of Abraham Come by Faith (3:7-9)
  • Faith the Requirement (3:7)
  • The Gospel Announced to Abraham and the Nations (3:8)
  • The Means: With Abraham the Gentiles Rely on Faith (3:9)
  • The Removal of the Curse (3:10-14)
  • The Curse on Those Who Rely on the Law (3:10)
  • The Righteous Must Live by Faith (3:11-12)
  • Christ Redeemed Us by Becoming the Curse (3:13)
  • Abraham's Blessing Comes to the Gentiles (3:14).
  • Paul Proclaims the Subsidiary Nature of the Mosaic Law (3:15-18)
  • The Permanent Nature of a Human Covenant (3:15)
  • The Promise Given to Christ as the Seed of Abraham (3:16)
  • The Priority of the Abrahamic Covenant (3:17)
  • The Inheritance Given via an Eternal Promise (3:18)
  • The Law's Temporary Purpose (3:19-29)
  • Paul States the Law's Purpose as a Temporary Instrument (3:19-25)
  • The Purpose behind Its Interim Status (3:19-21)
  • Two Analogies behind the Law's Purpose (3:22-25)
  • The Law as a Prison (3:22-23)
  • The Law as a Guardian (3:24-25)
  • Paul Identifies Believers as the Children of God (3:26-29)
  • Faith as the Basis of Sonship (3:26)
  • The Results of Sonship (3:27-29)
  • Clothed with Christ (3:27)
  • Oneness in Christ (3:28)
  • Heirs of Abraham (3:29)
  • Spiritual Liberation from Slavery (4:1-11)
  • There Is a Salvation-Historical Switch from Slavery to Sonship (4:1-7)
  • The Analogy of Slavery (4:1-3)
  • The Submission of an Heir, While a Child, to Custodians (4:1-2)
  • Application to the Enslavement of Jews and Gentiles (4:3)
  • The Solution for This Slavery (4:4-7)
  • In the Sending of the Son (4:4-5)
  • In the Sending of the Spirit (4:6-7)
  • Paul Points out the Folly of Returning to the Law (4:8-11)
  • The past: Enslaved to False Gods (4:8)
  • The Present: Known by God (4:9-10)
  • Known by God, Yet Tempted to Turn Back (4:9)
  • The Error: Observing the Jewish Calendar (4:10)
  • The Danger: Emptying Paul's Ministry of Value (4:11)
  • Paul's Relationship with the Galatians (4:12-20)
  • Paul Reminds the Galatians of Their Relationship (4:12-16)
  • Thesis: Imitate Paul (4:12A-B)
  • Their Treatment of Paul (4:12C-16)
  • The past: Warm Welcome When He Was Ill (4:12c-14)
  • The Present: Displeasure When Being Told the Truth (4:15-16)
  • False Teachers Hide Their Intentions (4:17-18).
  • Their Plan to Alienate the Galatians from Paul (4:17)
  • The Need for Proper Zeal (4:18)
  • Paul Is Anguished and Perplexed about the Galatians (4:19-20)
  • His Anguish over Them (4:19)
  • His Perplexity with Them (4:20)
  • Freedom over Slavery: An Allegorical Argument (4:21-31)
  • Paul Presents an Allegory from Scripture (4:21-23)
  • The Command to Listen to the Law (4:21)
  • The Two Sons of Abraham (4:22-23)
  • The Two Wives Represent Two Covenants (4:24-27)
  • The Old Covenant: Hagar / Jerusalem below Representing Slavery (4:24-25)
  • The New Covenant: Sarah/Jerusalem above Representing Freedom (4:26-27)
  • Paul Applies This to the Current Situation (4:28-31)
  • The Children of the Flesh Persecuting the Children of Promise (4:28-29)
  • The Inheritance Only for the Free Woman's Son (4:30)
  • Plea to Remain Children of the Free Woman (4:31)
  • The Law's Threat to Freedom (5:1-12)
  • Take a Stand for Freedom (5:1)
  • Paul Warns about the Danger of Circumcision (5:2-6)
  • The End Results of Circumcision (5:2-4)
  • Robs Christ of Any Value (5:2)
  • Demands Perfect Obedience (5:3)
  • Causes a Fall from Christ and Grace (5:4)
  • The Solution: The True Gospel (5:5-6)
  • Righteousness through the Spirit (5:5)
  • Faith Expressed through Love (5:6)
  • Paul Warns about the Danger of the False Teachers (5:7-12)
  • Their Insidious Invasion of the Galatian Churches (5:7-9)
  • Certain Judgment for Their Sins (5:10)
  • Paul's Opposition to Them (5:11)
  • Paul's Wish for Them (5:12)
  • Freedom in Love and by the Spirit (5:13-24)
  • Love Holds a Central Place in the Christian Life (5:13-15)
  • The Meaning of Freedom: Love, Not Libertinism (5:13)
  • Love as the Fulfillment of the Law (5:14)
  • Warning about Conflicts (5:15)
  • Life in the Spirit Is Opposed to Life in the Flesh (5:16-24)
  • Antithesis between Flesh and Spirit (5:16-18).
  • The Spirit Opposed to the Desires of the Flesh (5:16-17a)
  • The Conflict between Flesh and Spirit (5:17b-18)
  • The Deeds of the Flesh (5:19-21)
  • The Deeds Enumerated (5:19-21a)
  • Warning: No Inheritance (5:21b)
  • The Fruit of the Spirit (5:22-24)
  • The Fruit Enumerated (5:22-23)
  • The Crucifixion of the Flesh (5:24)
  • Living Life by the Spirit (5:25-6:10)
  • Paul Tells How to Keep in Step with the Spirit (5:25-6:5)
  • The Basis: Absence of Conceit (5:25-26)
  • The Corporate Side: Strengthening the Saints (6:1-3)
  • The Restoration of Sinners (6:1)
  • Bearing One Another's Burdens (6:2)
  • Absence of Pride (6:3)
  • The Individual Side: Testing One's Own Actions (6:4-5)
  • Doing Good Constitutes Keeping in Step with the Spirit (6:6-10)
  • Financial Support for Christian Leaders (6:6)
  • Final Judgment: Reaping What We Sow (6:7-8)
  • Life in the Spirit: Doing Good (6:9-10)
  • Concluding Thoughts (6:11-18)
  • Paul's Signature Shows the Importance of the Conclusion (6:11)
  • Paul Makes His Closing Exhortations (6:12-15)
  • The Danger of the Circumcision Group (6:12-13)
  • Their Erroneous Motivation (6:12)
  • Their Sinful Purpose (6:13)
  • The True Basis for Pride (6:14-15)
  • The Centrality of the Cross and the Crucified Life (6:14)
  • The Centrality of the New Creation (6:15)
  • Paul Makes a Prayer-Wish for the New Israel (6:16)
  • Paul Provides Proof of His Ministry: The Marks of Jesus (6:17)
  • Paul Closes the Letter with a Benediction (6:18)
  • Glossary
  • Amanuensis
  • Apocalyptic
  • Chiasm
  • Christological
  • Eschatological, Eschatology
  • Hellenism, Hellenistic
  • Judaizers
  • Proleptic
  • Septuagint
  • Shekinah
  • Shema
  • Soteriological
  • Bibliography
  • Subject and Author Index
  • Index of Scripture and Other Ancient Literature
  • Old Testament
  • New Testament
  • Other Ancient Literature.

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