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A history of the Circle of Concerned African Women Theologians, 1989-2007 /
When "African Theology" was first formulated, women played just a small role. In 1989 Mercy Amba Oduyoye set out to change this by creating the Circle of Concerned African Theologians in order to them a voice. The Circle of Concerned African Women Theologians is an African Baby, born in an...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Mzuzu, Malawi :
Mzuni Press,
2017.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Fiedler, Rachel Nyagondwe. | |
| 245 | 1 | 2 | |a A history of the Circle of Concerned African Women Theologians, 1989-2007 / |c Rachel NyaGondwe Fiedler. |
| 260 | |a Mzuzu, Malawi : |b Mzuni Press, |c 2017. | ||
| 300 | |a 1 online resource | ||
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| 505 | 0 | |a Cover -- Copyright page -- Title page -- Contents -- Abbreviations -- Introduction -- Chapter 1: Mercy Amba Oduyoye as Mother and Leader of the Circle (1989 -- 1996) -- Mercy Amba Oduyoye as an African -- The Circle with Mixed Parenting -- The Role of the UN Decade for Women -- The Role of Theological Institutions -- The Role of the Institute of Church and Society -- The Role of the Programme for Theological Education (PTE) -- The Role of EATWOT -- Mercy Amba Oduyoye as Continental Leader of the Circle (1989 â#x80;#x93; 1996) -- The Genesis of the Circle | |
| 505 | 8 | |a Chapter 2: Growth of the Circle under Consecutive Continental Leaders (1989-2007)The Circle under Musimbi Kanyoro (1996 â#x80;#x93; 2002) -- The Circle under Isabel Apawo Phiri (2002 â#x80;#x93; 2007) -- The Circle under Fulata Lusungu Moyo (2007 â#x80;#x93; 2013) -- The Circle under Helen Adekunbi Labeodan (2013 â#x80;#x93; 2017ff) -- Administrative Development -- The Constitution -- Mercy Amba Oduyoye and her Successors -- Chapter 3: Local Chapters and the Growth of the Circle (1989 â#x80;#x93; 2017) -- Ghana -- Nigeria -- Kenya -- Tanzania -- Uganda -- Zambia -- South Africa -- Botswana | |
| 505 | 8 | |a NamibiaState of Chapters and Leadership -- Chapter 4: Birth and Growth of the Circle in Malawi (1993 â#x80;#x93; 2017) -- The Beginnings -- Key factors that influenced the Circle -- Exposure -- Individual Conviction -- The Role of Discipleship -- The Role of the Ecumenical Association of Third World Theologians (EATWOT) -- Availability of and Access to Circle Books -- Access to Theological Training -- Local Church Participation -- Participation of Men in Women's Issues of Liberation -- Key Determinants in Establishing the Circle in Malawi | |
| 505 | 8 | |a Chapter 5: The Role of Zones, Regions and Study Commissions in the Growth of the CircleZones -- Regions -- Study Commissions -- The Institute of Women in Religion and Culture -- Editorial Work -- Conclusion -- Chapter 6: Contributions of the Circle to Theological Education -- Production of Literature -- Study Commissions -- Establishment of Partnerships -- Conclusion -- Chapter 7: The Circle, Women and Development -- Circle Theories of Empowering Women in Development -- The Circle and Politics -- The Circle, Women and Secular Employment | |
| 505 | 8 | |a Women and Secular LiteratureThe Circle, Women and Health -- Women and Security Issues -- Gender Based Violence -- The Circle and Levels of Women Empowerment -- Conclusion -- Chapter 8: Celebrating Maturity: 28 Years of the Circle of Concerned African Women Theologians (1989 â#x80;#x93; 2017) -- An African Baby Born in Ecumenical Surroundings (1988-1989) -- Time to Grow up (Initiation) -- From Childhood to Puberty (1996-2002) -- The Circle at Puberty -- From Puberty to Adulthood (2002-2007) -- Conclusion -- Bibliography -- Index | |
| 520 | |a When "African Theology" was first formulated, women played just a small role. In 1989 Mercy Amba Oduyoye set out to change this by creating the Circle of Concerned African Theologians in order to them a voice. The Circle of Concerned African Women Theologians is an African Baby, born in an ecumenical surrounding. Though there were other movements addressing the issue of gender inequalities in church and society, circle theologies are distinct from other women's liberation movements in that they are theologies formed in the context of African culture and religion. This book traces the Circle history from 1989 to 2007. | ||
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