Archaeology of Babel : the colonial foundation of the humanities /
This book locates the origins of the modern humanities in the philological practices of late 18th-century British scholars in colonial India, offering a radical reappraisal of a range of disciplines and excavating hiddenpre-colonial practices that might well help the humanities move beyond their cur...
Clasificación: | Libro Electrónico |
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Autor principal: | |
Formato: | Electrónico eBook |
Idioma: | Inglés |
Publicado: |
Stanford, California :
Stanford University Press,
[2018]
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Temas: | |
Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Introduction : The Colonial History of Comparative Method
- The Return to Philology, the End of Weltliteratur
- The Ruins of Babel, the Rise of Philology
- Aryanism, Ursprache, “Literature”
- Colonialism and Comparatism
- Chapters in the History of the Philological Revolution
- First Stratum : The Persian Imperium and Hafiz, 1771 A.D.-1390 A.D.
- The Colonial Grammar of “Literature”
- From the Persian Imperium to the British Empire
- The Passions of Literature : Hafiz, 1771 A.D.
- Nietzsche and “World Literature”
- 5. Sovereign Law and Sacred Life : Hafiz, 1390 A.D.
- Second stratum : the immanent : sharia and the Muallaqāt, 1782 A.D.-550 A.D.
- The Colonial Rule of Law
- The Imperial Institution of Shari‘a
- Shari‘a from Colonialism to Islamism
- Shari‘a from the Qur’ān to Colonialism
- State Models and War Machines I : The Mu‘allaqāt, 1782 A.D.
- State Models and War Machines II : The Mu‘allaqāt, 550 A.D.
- Third stratum : the originary : the Dharma and Ṣakuntalā, 1794 A.D.-1400 B.C.
- From the Indo-European Hypothesis to Hindu Nationalism : The Laws of Manu, 1794 A.D.
- The Idea of Indo-European Civilization : Śakuntalā, 1789 A.D.
- The Dharma and Sacrificial Violence, 100 A.D. to 1400 B.C.
- The Sovereign and the Earth : Śakuntalā, 415 A.D. to 400 B.C.
- Conclusion : genealogies of emergency
- The Colonial Matrix of Emergency
- Philology—Colonial Law—Emergency
- The Real State of Emergency, the Tradition of the Oppressed, the Nameless.