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Salty Wives, Spirited Mothers, and Savvy Widows : Capable Women of Purpose and Persistence in Luke's Gospel.

Engaging feminist hermeneutics and philosophy in addition to more traditional methods of biblical study, Salty Wives, Spirited Mothers, and Savvy Widows demonstrates and celebrates the remarkable capability and ingenuity of several women in the Gospel of Luke. While recent studies have exposed women...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Spencer, F. Scott
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Grand Rapids : Wm. B. Eerdmans Publishing Co., 2013.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Salty Wives, Spirited Mothers, and Savvy Widows :  |b Capable Women of Purpose and Persistence in Luke's Gospel. 
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505 0 |a Title Page; Copyright; Dedication; Contents; Preface; 1. Toward Bluer Skies: Reducing the Threat Level and Resurrecting Feminist Studies of Women in Luke; Sampling the FBI Files; Jane Schaberg and Luke's "Oppressive Dynamics"; Turid Karlsen Seim and Luke's "Double Message"; Barbara Reid and Luke's "Better Part"; Sketching the Cases in This Book; The Case of the Suspicious Feminist (Chapter 2); The Case of the Pregnant Teenager (Chapter 3); The Case of the Independent Wife (Chapter 4); The Case of the Angry Hostess (Chapter 5); The Case of the Threatening Foreigners (Chapter 6). 
505 8 |a The Case of the Feisty Widow (Chapter 7)2. Can We Go On Together with Suspicious Minds? Doubt and Trust as Both Sides of the Hermeneutical "Coin" (Luke 15:8-10); Suspecting and Suspending Suspicion; Sustaining and Struggling with Suspicion; Methodological Complexity; Biblical-Theological Tension; Personal Experience; Hermeneutical Struggle; Test Case: Flipping the Coin (Luke 15:8-10); Methodological Complexity; Biblical-Theological Tension; Personal Experience; Hermeneutical Struggle; A Final Bit of Housecleaning. 
505 8 |a 3. A Woman's Right to Choose? Mother Mary as Spirited Agent and Actor (Luke 1-2)Women's Agency and Divine Providence in Feminist Perspective; Mary's Opportunity (Luke 1:26-38); Mary's Pregnancy (Luke 1:39-55); Mary's Maternity (Luke 2:1-21); Mary's Destiny (Luke 2:22-40); Mary's Anxiety (Luke 2:41-52); 4. The Quest for the Historical Joanna: Follower of Jesus, Friend of Mary Magdalene, and Wife of Herod's Official (Luke 8:1-3; 24:10); Historical Roots; Vocational Tasks; Services; Beneficiaries; Resources; Interpretive Mixes; Champion of the Poor; Independent Lady; Chaste Devotee. 
505 8 |a Double AgentProminent Apostle; Tentative Results; 5. A Testy Hostess and Her Lazy Sister? Martha, Mary, and the Household Rivals Type-Scene (Luke 10:38-42); Sarai and Hagar; Leah and Rachel; Hannah and Peninnah; Bathsheba and Abishag; Naomi and Ruth; Elizabeth and Mary; Martha and Mary; Individuality and Mutuality; Reception History: Types and Allegories; Reception History: Martha's Medieval Renaissance; Feminist Theory: Freedom and Responsibility; 6. A Hungry Widow, Spicy Queen, and Salty Wife: "Foreign" Biblical Models of Warning and Judgment (Luke 4:25-26; 11:31; 17:32). 
505 8 |a Dangerous "Foreign" Liaisons in Feminist, Hellenistic, and Deuteronomic PerspectivesFeminist Corrective Lenses; Hellenistic-Jewish Heroines; Aseneth the Egyptian "City of Refuge"; "Strange" Women in Deuteronomic History; Mapping the Framework; Excursus: The Missing Syrophoenician/Canaanite Mother; Hungry Widow of Zarephath (Luke 4:25-26); Setting: Time and Place; Status: Class and Character; Spicy Queen of the South (Luke 11:31); Setting: Time and Space; Status: Class and Character; Salty Wife of Lot (Luke 17:32); Setting: Time and Place; Status: Class and Character. 
500 |a Conclusion: Look Out and Move On. 
520 |a Engaging feminist hermeneutics and philosophy in addition to more traditional methods of biblical study, Salty Wives, Spirited Mothers, and Savvy Widows demonstrates and celebrates the remarkable capability and ingenuity of several women in the Gospel of Luke. While recent studies have exposed women's limited opportunities for ministry in Luke, Scott Spencer pulls the pendulum back from a negative feminist-critical pole toward a more constructive center. Granting that Luke sends somewhat "mixed messages" about women's work and status as Jesus' disciples, Spencer analyzes such women as Mary, Elizabeth, Joanna, Martha and Mary, and the infamous yet intriguing wife of Lot -- whom Jesus exhorts his followers to "remember" -- as well as the unrelentingly persistent women characters in Jesus' parables. 
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650 6 |a Femmes dans la Bible. 
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