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Cajetan's biblical commentaries : motive and method /

Remembered as the official who failed to keep Luther in the Catholic fold, Tommaso de Vio, Cardinal Cajetan (1469-1534) was a multi-faceted figure whose significance extends beyond those days in Augsburg. In the 1520s, he embarked on a labour of biblical commentary that occupied the final decade of...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: O'Connor, Michael, 1963- (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Leiden ; Boston : Brill, [2017]
Colección:St. Andrews studies in Reformation history,
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a O'Connor, Michael,  |d 1963-  |e author. 
245 1 0 |a Cajetan's biblical commentaries :  |b motive and method /  |c by Michael O'Connor. 
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264 1 |a Leiden ;  |a Boston :  |b Brill,  |c [2017] 
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504 |a Includes bibliographical references and indexes. 
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505 0 |a ‎Contents; ‎Abbreviations; ‎Acknowledgements; ‎Chronology of Selected Works; ‎Introduction; ‎Part 1. Biblical Reform from Principle to Project; ‎Chapter 1. Friar, Professor, Papal Courtier (1469-1512); ‎Chapter 2. Prelate, Diplomat, Biblical Scholar (1513-1534); ‎Part 2. Motive; ‎Chapter 3. The Bible and Reform; ‎Chapter 4. Error, Schism, and Heresy; ‎Part 3. Method; ‎Chapter 5. Correcting the Latin Text; ‎Chapter 6. Cajetan's Literal Sense: Words, Context, Style; ‎Chapter 7. Cajetan's Literal Sense: The Harmony and Sufficiency of Scripture 
505 8 |a ‎Chapter 8. 'Applauded Neither by Heretics Nor by Catholics'‎Conclusion; ‎Bibliography; ‎Index of Bible References; ‎Index 
520 |a Remembered as the official who failed to keep Luther in the Catholic fold, Tommaso de Vio, Cardinal Cajetan (1469-1534) was a multi-faceted figure whose significance extends beyond those days in Augsburg. In the 1520s, he embarked on a labour of biblical commentary that occupied the final decade of his life, producing over a million words of translation and commentary. Offering an overview of this remarkable body of work, Michael O'Connor argues that Cajetan's motive was the renewal of Christian living (more 'Catholic Reform' than 'Counter-Reformation'), and that his method was a bold and fresh hybrid of scholasticism and Renaissance humanism, correcting the Vulgate's errors and expounding the text almost exclusively according to the literal sense. 
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