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Hearing Kyriotic sonship : a cognitive and rhetorical approach to the characterization of Mark's Jesus /

In Hearing Kyriotic Sonship Michael Whitenton explores first-century audience impressions of Mark's Jesus in light of ancient rhetoric and modern cognitive science. Commonly understood as neither divine nor Davidic, Mark's Jesus appears here as the functional equivalent to both Israel'...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Whitenton, Michael R. (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Leiden ; Boston : Brill, [2017]
Colección:Biblical interpretation series ; v. 148.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Hearing Kyriotic sonship :  |b a cognitive and rhetorical approach to the characterization of Mark's Jesus /  |c by Michael R. Whitenton. 
264 1 |a Leiden ;  |a Boston :  |b Brill,  |c [2017] 
300 |a 1 online resource (xiii, 393 pages) 
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490 1 |a Biblical interpretation series ;  |v volume 148 
504 |a Includes bibliographical references and indexes. 
505 0 |a Preface; Abbreviations; Chapter 1 Introductory Remarks and Assumptions; Enter the Kyriotic Son; Situating this Study among Recent Portraits of Mark's Jesus; Distinctives of this Study; Assumptions of this Study; Conclusions; Chapter 2 Performance, Inference Generation, and Narrative Persuasion; On Performing Texts and Hearing Them; Inference Generation in Ancient Rhetorical Theory; Inference Generation in Cognitive Perspective; Narrative Persuasion in Cognitive Perspective; Conclusions; Chapter 3 The Prologue (1:1-13) as Fertile Soil for Kyriotic Sonship. 
505 8 |a Mark's Prologue and Ancient Narrative BeginningsPreparing the Way for the Kyriotic Son (1:1-8); Baptism and Divine Testimony (1:9-11); The Markan Jesus in the Wilderness (Mark 1:12-13); Kyriotic Sonship in the Prologue; Chapter 4 The Narrative Development of Kyriotic Sonship, Part 1 (1:14-9:13); Testimony Derived from the Unclean Spirits (Mark 1:21-28); "Who Can Forgive Sins Except the One God?" (Mark 2:1-12); "The Son of Humanity is Lord" (Mark 2:23-28); Further Testimony from Unclean Spirits (Mark 3:7-12); Lord Over the Wind and Sea (Mark 4:35-41); The Merciful Davidic Lord (Mark 5:1-20). 
505 8 |a The One Who Feeds God's People and Strides on the Sea (Mark 6:30-52)"Who Do You Say that I Am?" (Mark 8:27-33); Testimony and Transfiguration (Mark 9:2-13); Conclusion; Chapter 5 The Narrative Development of Kyriotic Sonship, Part 2 (9:14-13:37); Only the "One God" is Good? (Mark 10:17-22); Clarifying the Nature of Kyriotic Sonship in Mark's Gospel (10:46-12:37); In Retrospect: The Narrative Development of Kyriotic Sonship; Chapter 6 The Dramatic Portrayal of Mark's Jesus as the Kyriotic Son (14:1-16:8); Righteous Suffering and Mark's Passion; Testimonies before Sanhedrin (14:55-65). 
505 8 |a Ironic Testimony at the Roman Trial (Mark 15:1-20a)The Crucifixion of the Davidic King (Mark 15:20b-25); Testimony at the Crucifixion of the Markan Jesus (15:26-36); The Death of the Kyriotic Son and the Events that Follow (Mark 15:37-39); Testimony to the Resurrection of the Kyriotic Son (Mark 16:1-8); Summary of the Dramatic Portrayal of Mark's Jesus as the Kyriotic Son; Chapter 7 Conclusions: Tracing and Unpacking KyrioticSonship; Tracing Kyriotic Sonship in Mark's Gospel; Functions of the Rhetoric of Inference; Unpacking Kyriotic Sonship; Final Remarks; Bibliography 
505 8 |a Index of Modern AuthorsIndex of Ancient Sources; Index of Names and Subjects. 
520 |a In Hearing Kyriotic Sonship Michael Whitenton explores first-century audience impressions of Mark's Jesus in light of ancient rhetoric and modern cognitive science. Commonly understood as neither divine nor Davidic, Mark's Jesus appears here as the functional equivalent to both Israel's god and her Davidic king. The dynamics of ancient performance and the implicit rhetoric of the narrative combine to subtly alter listeners' perspectives of Jesus. Previous approaches have routinely viewed Mark's Jesus as neither divine nor Davidic largely on the basis of a lack of explicit affirmations. Drawing our attention to the mechanics of inference generation and narrative persuasion, Whitenton shows us that ancient listeners probably inferred much about Mark's Jesus that is not made explicit in the narrative. 
588 0 |a Online resource; title from digital title page (viewed on November 04, 2021). 
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