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The Symbolism and Communicative Contents of Dreadlocks in Yorubaland.

This book offers an interpretation of Yoruba people's affective responses to an adult Yoruba male with a 'deviant' hairstyle. The work, which views hairstyles as a form of symbolic communicative signal that encodes messages that are perceived and interpreted within a culture, provides...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Agwuele, Augustine
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Cham : Springer International Publishing, 2016.
Colección:African histories and modernities.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 4 |a The Symbolism and Communicative Contents of Dreadlocks in Yorubaland. 
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505 0 |a List of Figures; Chapter 1: Introduction; Notes; Chapter 2: Trivial Behaviors as Valuable Data; Trivial Research; Scope and Context; Notes; Chapter 3: The Yoruba Universe; The Yoruba World; The Economic Order of the Seventeenth Century; Yoruba Filiality; Notes; Chapter 4: Diachronic Study of Yoruba Hairstyles; At the Scripture Union House in Ibadan; Traditional Styles; Dada; Personal Styles and Identity; Notes; Chapter 5: The Underpinning of the Yoruba View of Hairstyle; Yoruba Traditional Religion: Ori; The Good Life and Ori; Ori and Received Confessions; Culture of fear. 
505 8 |a Old Wine, New GourdNotes; Chapter 6: Dynamics of Culture and Visual Profiling; Synchronic Yoruba Body Image and Perception of Hairstyles; Contemporary Popular Perceptions; Adaptive Practices: Elite Athletes and Artists; Iyalorisa and the Pastor: A Case of Two Yoruba; Other Perspectives: African American and Natural Hairstyles; Notes; Chapter 7: Conclusion; Note; Bibliography; Newspapers a˘nd magazines; Films; Index 
520 |a This book offers an interpretation of Yoruba people's affective responses to an adult Yoruba male with a 'deviant' hairstyle. The work, which views hairstyles as a form of symbolic communicative signal that encodes messages that are perceived and interpreted within a culture, provides an ontological and epistemological interpretation of Yoruba beliefs regarding dreadlocks with real-life illustrations of their treatment of an adult male with what they term irun were (insane person's hairdo). Based on experiential observations as well as socio-cultural and linguistic analyses, the book explores the dynamism of Yoruba worldview regarding head-hair within contemporary belief systems and discusses some of the factors that assure its continuity. It concludes with a cross-cultural comparison of the perceptions of dreadlocks, especially between Nigerian Yoruba people and Afr ican American Yoruba practitioners. 
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