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Other Middle Ages : witnesses at the margins of medieval society /

Seldom heard from in modern times, those on the margins of Medieval Europe have much to tell us about the society that defined them. More than just a fascinating cast of characters, the visionaries and sexual dissidents, the suicidal and psychologically unbalanced, the lepers and converts of Medieva...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Otros Autores: Goodich, Michael, 1944-2006 (Editor )
Formato: Electrónico eBook
Idioma:Inglés
Colección:Middle Ages series.
Temas:
Acceso en línea:Texto completo

MARC

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245 0 0 |a Other Middle Ages :  |b witnesses at the margins of medieval society /  |c edited by Michael Goodich. 
300 |a 1 online resource (274 pages) 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
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490 1 |a Middle Ages Series 
504 |a Includes bibliographical references and index. 
588 0 |a Print version record. 
505 0 |a Cover; Title; Copyright; Contents; Introduction; I. The Jews: From Tolerated Minority to Persecuted Foe; Caesarius of Heisterbach (ca. 1225) and Thomas of Cantimpre (ca. 1263) on Catherine of Louvain; Meir ben Isaac, Purim (1236); Rabbi Judah ben Yehiel Asheri of Toledo (d. 1349), Testament; Baruch the German of Languedoc (1320); Anonymous Disciple of Abraham Abulafia, Shaarei Tzedek (The Gates of Justice) (ca. 1290/95); II. Apostates and Converts; Obadiah the Convert (ca. 1100), Epistle; Hermann of Scheda (ca. 1107-70), Opusculum de conversione sua. 
505 8 |a Sa'id ibn Hasan of Alexandria, Mâsalik al-Nazar (The Ways of Understanding) (1298)Ramon Llull, De vita sua (1311/12); III. Sexual Nonconformists and the Fires of Lust; Robert of Flamborough, Liber poenitentialis (1210/13); Municipal Legislation of Pisa (1286) and Bologna (1288); Arnaud of Verniolle (1323/24); Gerard Cagnoli (d. 1342) and the Exorcism of Lust; Bridget of Sweden (d. 1371); Third Lateran Decree on Lepers (1179); Humbert of Romans, To the Leprous; IV: Victims of the Devil: The Possessed, the Ecstatics, and the Suicidal. 
505 8 |a Otloh of St. Emmeram (1010-after 1067), Liber de tentationibus suisChristina of Stommeln, Epistolae (1272); Pope Celestine V (1212?-96), Autobiografia; Giacomuccio Fatteboni (1325); Yves of Penguennan (1330), Follower of Yves of Tréguier (d. 1303); V. Christian Heterodoxy; Peter Waldo, Profession of Faith (1181/82); Statutes Against Heresy (1229); Arnauda da Lamotha of Montauban (1244); Beatrice of Planisolles (1320); Flordebellina of Milan and Others (1300), Disciples of Guglielma; Thomassa (1318), Disciple of Clare of Montefalco; VI. Insiders and Outsiders: Liminality and Integration. 
505 8 |a The Orders of Penance at Bologna (1244) and Bergamo (1265)Filippa di Leonardo di Gislerio (1254), Disciple of Clare of Assisi; Salimbene de Adam (d. ca. 1287), Cronica; Joan of Marden (1307), Follower of Bishop Thomas of Hereford; Thomas de Mathia, Canon of Salerno (1319), Disciple of Thomas Aquinas; Berardo Appillaterre, Notary of Tolentino (1325); Selected Bibliography; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; R; S; T; U; V; W; Y. 
546 |a English. 
520 |a Seldom heard from in modern times, those on the margins of Medieval Europe have much to tell us about the society that defined them. More than just a fascinating cast of characters, the visionaries and sexual dissidents, the suicidal and psychologically unbalanced, the lepers and converts of Medieval times reveal the fears of a people for whom life was made both meaningful and terrifying by the sacred. After centuries of historical silence, these and other disenfranchised members of the medieval public have been given voice by Michael Goodich in a unique collection of texts from the mid-eleventh through the fourteenth century. Translated from their original Latin, Hebrew, and Arabic, these texts, many of them first person narratives or testimonies, give insight into those figures who made Medieval society uneasy. The book is divided into chapters dealing with the Jewish community, apostates and converts, sexual nonconformists, victims of the Devil, Christian heretics, and the liminal and temporarily marginalized. The texts included both give spiritual voice to such groups, and illuminate the more mundane affairs of their daily lives--child rearing, social life, economic difficulties, sexuality, dreams, emotional instability, and gender relations among them. 
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650 0 |a Marginality, Social  |z Europe  |x History  |v Sources. 
650 0 |a Marginality, Social, in literature. 
650 0 |a Social history  |y Medieval, 500-1500  |v Sources. 
650 6 |a Histoire sociale  |y 500-1500 (Moyen Âge)  |v Sources. 
650 7 |a Marginality, Social  |2 fast 
650 7 |a Marginality, Social, in literature  |2 fast 
650 7 |a Social history  |x Medieval  |2 fast 
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700 1 |a Goodich, Michael,  |d 1944-2006,  |e editor.  |1 https://id.oclc.org/worldcat/entity/E39PBJkD37fddMyFBqXp8xqPcP 
758 |i has work:  |a Other Middle Ages (Text)  |1 https://id.oclc.org/worldcat/entity/E39PCFQhwYtPXjHBMyBwPVyBMX  |4 https://id.oclc.org/worldcat/ontology/hasWork 
776 0 8 |i Print version:  |a Goodich, Michael.  |t Other Middle Ages : Witnesses at the Margins of Medieval Society.  |d Philadelphia : University of Pennsylvania Press, Inc., ©2015  |z 9780812216547 
830 0 |a Middle Ages series. 
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