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Interpretation and meaning in philosophy and religion /

Interpretation and Meaning in Philosophy and Religion synthesizes cutting-edge philosophical reflections on interpretation with their application to religion. For this, new theoretical insights on interpretation by Krausz, Lamarque, Leddy, Hagberg, and Gibson are examined. Topics cover multiplism (i...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Otros Autores: Grube, Dirk-Martin (Editor )
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Leiden ; Boston : Brill, [2016]
Colección:Philosophy of history and culture ; v. 35.
Temas:
Acceso en línea:Texto completo

MARC

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504 |a Includes bibliographical references and index. 
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505 0 |a Intro -- Interpretation and Meaning in Philosophy and Religion -- Copyright -- Contents -- List of Contributors -- Introduction -- Part 1: Foundational Reflections on Interpretation -- 1 On Why Interpretation is a Problem for Philosophy of Art -- 2 The Ideals and Aim of Interpretation -- Part 2: Developing the Philosophical Discussion on Interpretation Further -- 3 Overcoming Dualism: Textual Meaning Discovered and Invented -- 4 In Language, Beyond Words: Literary Interpretation and the Verbal Imagination -- 5 Interpretation, Literature and Meaning Scepticism -- Part 3: Applying the Philosophical Discussion on Interpretation to Religion -- 6 Characteristic Features of the Interpretation of Religious Texts: Applying Lamarque's and Krausz's Theorizing on Interpretation to Religion -- 7 Lamarque's Theory of Interpretation and the Practice of Interpreting Biblical Texts: The Case for Semi-generic Interpretation -- 8 Some Reflections on Michael Krausz's Account of Meaning and Interpretation -- Index. 
520 8 |a Interpretation and Meaning in Philosophy and Religion synthesizes cutting-edge philosophical reflections on interpretation with their application to religion. For this, new theoretical insights on interpretation by Krausz, Lamarque, Leddy, Hagberg, and Gibson are examined. Topics cover multiplism (i.e. interpretative pluralism), the goal of interpretation and its starting point. These concepts are then studied in relation to the practice of interpreting religious texts. For example, Grube proposes that the action-relevance of religious interpretations limits the possibility of tolerating divergent interpretations, Karrer-Grube challenges Lamarque's insistence on a firm starting point, and Gokhale challenges Krausz by arguing that Vedantic practices of interpretation are non-multiplist. 
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