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A framework for the good /
This book provides an ethical framework for understanding the good and how we can experience it in increasing measure. In Part 1, Kevin Kinghorn offers a formal analysis of the meaning of the term "good," the nature of goodness, and why we are motivated to pursue it. Setting this analysis...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Notre Dame, Indiana :
University of Notre Dame Press,
[2016]
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Kinghorn, Kevin Paul, |d 1967- |e author. | |
| 245 | 1 | 2 | |a A framework for the good / |c Kevin Kinghorn. |
| 264 | 1 | |a Notre Dame, Indiana : |b University of Notre Dame Press, |c [2016] | |
| 264 | 4 | |c Ã2016 | |
| 300 | |a 1 online resource | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a computer |b c |2 rdamedia | ||
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| 504 | |a Includes bibliographical references and index. | ||
| 520 | |a This book provides an ethical framework for understanding the good and how we can experience it in increasing measure. In Part 1, Kevin Kinghorn offers a formal analysis of the meaning of the term "good," the nature of goodness, and why we are motivated to pursue it. Setting this analysis within a larger ethical framework, Kinghorn proposes a way of understanding where noninstrumental value lies, the source of normativity, and the relationship between the good and the right. Kinghorn defends a welfarist conception of the good along with the view that mental states alone directly affect a person's well-being. He endorses a Humean account of motivation--in which desires alone motivate us, not moral beliefs --to explain the source of the normative pressure we feel to do the good and the right. Turning to the place of objectivity within ethics, he concludes that the concept of "objective wrongness" is a misguided one, although a robust account of "objective goodness" is still possible. In Part 2, Kinghorn shifts to a substantive, Christian account of what the good life consists in as well as how we can achieve it. Hume's emphasis of desire over reason is not challenged but rather endorsed as a way of understanding both the human capacity for choice and the means by which God prompts us to pursue relationships of benevolence, in which our ultimate flourishing consists. -- Provided by publisher | ||
| 588 | 0 | |a Online resource; title from digital title page (viewed on April 19, 2016). | |
| 505 | 0 | 0 | |g Machine generated contents note: |g pt. One |t Placing the Good within an Ethical Framework -- |g One. |t Meaning of Good -- |g 1.1. |t Our Pro-attitude toward the Good -- |g 1.2. |t Flourishing and the Good -- |g 1.3. |t Instrumental Goodness -- |g 1.4. |t Noninstrumental Goodness -- |g 1.5. |t Morally Good -- |g 1.6. |t Closing Moore's Open Question -- |g 1.7. |t Place of Semantic Analysis -- |g Two. |t Nature of the Good -- |g 2.1. |t Hedonism -- |g 2.2. |t Inadequate Alternative of Desire Satisfaction -- |g 2.3. |t L.W. Sumner -- |g 2.4. |t Nozick's Experience Machine -- |g 2.5. |t Badness of Death -- |g 2.6. |t Is Schadenfreude a Special Problem? -- |g Three. |t Motivations, the Good, and the Right -- |g 3.1. |t Sticking to Humean Guns -- |g 3.2. |t Source of Normative Force -- |g 3.3. |t Concepts "Right" and "Wrong" -- |g 3.4. |t Moral Facts and the Place of Objectivity -- |g pt. Two |t Christian Framework for Choosing the Good Life -- |g Four. |t Others and the Good -- |g 4.1. |t Perfectionism -- |g 4.2. |t Mental Experience of "Connecting" -- |g 4.3. |t Are Relationships the Key to Our Well-Being? -- |g 4.4. |t Making Others Interests Our Own -- |g 4.5. |t Divine Coordination -- |g 4.6. |t Establishing Relationships -- |g Five. |t God, the Good, and Our Choices -- |g 5.1. |t Place of Self-interested Desires -- |g 5.2. |t Can We Desire Relationships? -- |g 5.3. |t Self-Directed Reasons for Benevolence -- |g 5.4. |t God's Invitation to Pursue the Good -- |g 5.5. |t Freedom in Choosing the Good -- |g 5.6. |t Final Dichotomy of Benevolent and Self-Interested Ends -- |g Six. |t Feeling Our Way toward the Good -- |g 6.1. |t Positive Feeling Tones of Benevolence -- |g 6.2. |t "Morally Significant" Decisions -- |g 6.3. |t Feeling Tones as Our Indication of the Good -- |g 6.4. |t Some Theological Connections. |
| 590 | |a ProQuest Ebook Central |b Ebook Central Academic Complete | ||
| 590 | |a JSTOR |b Books at JSTOR Demand Driven Acquisitions (DDA) | ||
| 650 | 0 | |a Good and evil. | |
| 650 | 0 | |a Good and evil |x Religious aspects |x Christianity. | |
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| 650 | 7 | |a Good and evil |x Religious aspects |x Christianity |2 fast | |
| 758 | |i has work: |a A framework for the good (Text) |1 https://id.oclc.org/worldcat/entity/E39PCH7WfmPW3ctdXjtcQdPfMd |4 https://id.oclc.org/worldcat/ontology/hasWork | ||
| 776 | 0 | 8 | |i Print version: |a Kinghorn, Kevin Paul, 1967- |t Framework for the good. |d Notre Dame : University of Notre Dame Press, 2016 |z 9780268033309 |w (DLC) 2015047536 |
| 856 | 4 | 0 | |u https://ebookcentral.uam.elogim.com/lib/uam-ebooks/detail.action?docID=4454319 |z Texto completo |
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