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The Five Aggregates : Understanding Theravada Psychology and Soteriology.
If Buddhism denies a permanent self, how does it perceive identity? According to Buddhist texts, the entire universe, including the individual, is made up of different phenomena, which Buddhism classifies into different categories: what we conventionally call a "person" can be understood i...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Waterloo :
Wilfrid Laurier University Press,
[2006], ©1995.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Boisvert, Mathieu. | |
| 245 | 1 | 4 | |a The Five Aggregates : |b Understanding Theravada Psychology and Soteriology. |
| 260 | |a Waterloo : |b Wilfrid Laurier University Press, |c [2006], ©1995. | ||
| 300 | |a 1 online resource (184 pages) | ||
| 336 | |a text |b txt |2 rdacontent | ||
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| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Table of Contents -- List of Tables -- Acknowledgements -- Foreword -- Abbreviations -- Introduction -- 1 The Concept of Khandha -- Etymology of the Term Khandha -- The Five Aggregates and the Dhammacakkappavattanasutta -- PaÃ"cakkhandhā and PaÃ"cupādānakkhandhā -- 2 The Rupakkhandha -- The Four Primary Material Elements (Mahādbhuta) -- The Secondary Material Elements (Upādārupa) -- The Three Divisions of Matter -- Further Classifications of Matter -- Implications of the Previous Classifications | |
| 505 | 8 | |a Correlation between the Rupakkhandha and the Paticcasamuppāda3 The Vedanākkhandha -- The Eradication of Vedanā -- The State of SaÃ"Ã"āvedayitanirodha -- The State of Vedanākkhaya -- Vedanā as Bifurcation Point -- Wholesome and Unwholesome Vedanā -- 4 The SaÃ"Ã"ākkhandha -- Unwholesome SaÃ"Ã"ā -- Wholesome SaÃ"Ã"ā -- Wholesome SaÃ"Ã"ā and the SaÃ"Ã"ākkhandha -- Correlation between SaÃ"Ã"ā and the Paticcasamuppāda -- 5 The Sankhārakkhandha -- Polysemy of the Term Sankhāra -- Sankhāra as Sankhata -- Sankhāra as Paccaya | |
| 505 | 8 | |a Sankhāra Used in the Compound ĀyusankhāraSankhāra Used in the Compounds Asankhāra and Sasankhāra -- General Meaning of the Term Sankhāra -- The Sankhārakkhandha -- Correlation between the Sankhārakkhandha and the Paticcasamuppāda -- 6 The ViÃ"Ã"ānakkhandha -- The Function of ViÃ"Ã"āna -- ViÃ"Ã"āna and Mano -- ViÃ"Ã"āna as Rebirth and Death Consciousness -- Correlation between ViÃ"Ã"āna and the Paticcasamuppāda -- 7 Interrelation of the Aggregates -- The Position of ViÃ"Ã"āna in the Enumeration of the PaÃ"cakkhandhā | |
| 505 | 8 | |a Correlation between Four Aggregates and the PaticcasamuppādaInclusion of SaÃ"Ã"ā in the Paticcasamuppāda Formula -- Vipassanā and the PaÃ"cakkhandhā -- Conclusion -- Glossary -- A -- B -- C -- D -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W | |
| 520 | |a If Buddhism denies a permanent self, how does it perceive identity? According to Buddhist texts, the entire universe, including the individual, is made up of different phenomena, which Buddhism classifies into different categories: what we conventionally call a "person" can be understood in terms of five aggregates, the sum of which must not be taken for a permanent entity, since beings are nothing but an amalgam of ever-changing phenomena. Although the aggregates are only a "convenient fiction," the Buddha nevertheless made frequent use of the aggregate scheme when asked to explain the elements at work in the individual. In this study Mathieu Boisvert presents a detailed analysis of the five aggregates (pañcakkhandhā) and establishes how the Theravda tradition views their interaction. He clarifies the fundamentals of Buddhist psychology by providing a rigorous examination of the nature and interrelation of each of the aggregates and by establishing, for the first time, how the function of each of these aggregates chains beings to the cycle of birth, death and rebirth -- the theory of dependent origination (paticcasamuppāda). Boisvert contends that without a thorough understanding of the five aggregates, we cannot grasp the liberation process at work within the individual, who is, after all, simply an amalgam of the five aggregates. The Five Aggregates represents an important and original contribution to Buddhist studies and will be of great interest to all scholars and students of Buddhism. | ||
| 590 | |a ProQuest Ebook Central |b Ebook Central Academic Complete | ||
| 590 | |a eBooks on EBSCOhost |b EBSCO eBook Subscription Academic Collection - Worldwide | ||
| 650 | 0 | |a Skandhas. | |
| 650 | 0 | |a Salvation |x Buddhism. | |
| 650 | 0 | |a Theravāda Buddhism |x Psychology. | |
| 650 | 0 | |a Theravāda Buddhism |x Doctrines. | |
| 650 | 6 | |a Skandha. | |
| 650 | 6 | |a Salut |x Bouddhisme. | |
| 650 | 6 | |a Bouddhisme Theravāda |x Psychologie. | |
| 650 | 6 | |a Bouddhisme Theravāda |x Doctrines. | |
| 650 | 7 | |a RELIGION |x Comparative Religion. |2 bisacsh | |
| 650 | 7 | |a Salvation |x Buddhism |2 fast | |
| 650 | 7 | |a Skandhas |2 fast | |
| 650 | 7 | |a Theravāda Buddhism |x Doctrines |2 fast | |
| 758 | |i has work: |a The five aggregates (Text) |1 https://id.oclc.org/worldcat/entity/E39PCFTcR6hvVWkk88BvHkfqpP |4 https://id.oclc.org/worldcat/ontology/hasWork | ||
| 776 | 0 | 8 | |i Print version: |a Boisvert, Mathieu. |t Five Aggregates : Understanding Theravada Psychology and Soteriology. |d Waterloo : Wilfrid Laurier University Press, ©2006 |z 9780889202573 |
| 856 | 4 | 0 | |u https://ebookcentral.uam.elogim.com/lib/uam-ebooks/detail.action?docID=3050208 |z Texto completo |
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