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The popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 /
A social, political and religious history of Sufism in Medieval Egypt. After the fall of the Fatimid Empire in 1171 and the emergence of a new Sunni polity under the Ayyubids, Sufism came to extraordinary prominence in Egypt. The state founded and funded hospices to attract foreign Sufis to Egypt; l...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Edinburgh :
Edinburgh University Press,
[2015]
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| Colección: | Edinburgh studies in classical Islamic history and culture.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Hofer, Nathan, |e author. | |
| 245 | 1 | 4 | |a The popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 / |c Nathan Hofer. |
| 264 | 1 | |a Edinburgh : |b Edinburgh University Press, |c [2015] | |
| 264 | 4 | |c ©2015 | |
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| 490 | 1 | |a Edinburgh studies in classical Islamic history and culture | |
| 504 | |a Includes bibliographical references (pages 258-294) and index. | ||
| 505 | 0 | |a Part I. State-sponsored sufism : the sufis of the Khanqah Sa'id al-Su'ada' -- Part II. State-sanctioned sufism : the nascent Shadhiliya -- Part III. Unruly sufism : the sufies of upper Egypt. | |
| 520 | |a A social, political and religious history of Sufism in Medieval Egypt. After the fall of the Fatimid Empire in 1171 and the emergence of a new Sunni polity under the Ayyubids, Sufism came to extraordinary prominence in Egypt. The state founded and funded hospices to attract foreign Sufis to Egypt; local charismatic Sufi masters appeared throughout Upper and Lower Egypt; organised Sufi brotherhoods emerged in the urban centres of Cairo and Alexandria; and even Jews took up the doctrines and practices of the Sufis. By the middle of the Mamluk period in the 14th century, Sufism had become massively popular. How and why did this popularisation happen? This book is the first to address this issue directly, surveying the social formation and histories of several different Sufi collectivities from this period. Arguing that the popularisation of Sufism during this time was the direct result of deliberate and variegated Sufi programs of outreach, strategies of legitimation and performances of authority across Egypt, these programs, strategies and performances are situated within the social and political contexts of the institutionalisation of Sufism, audience participation, and Ayyubid and Mamluk state policies. Key Features. Offers a wide-ranging description of the variegated social landscape of Sufism in Ayyubid and early Mamluk Egypt Presents a new theoretical model to describe the institutionalisation and popularisation of Sufism Case studies of three different groups of Sufis in medieval Egypt track this institutionalisation and popularisation A heuristic framework connects Sufism to larger social and political trends in medieval Egypt | ||
| 546 | |a English. | ||
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| 650 | 0 | |a Sufism |z Egypt |x History. | |
| 650 | 6 | |a Soufisme |z Égypte |x Histoire. | |
| 650 | 7 | |a RELIGION |x Islam |x General. |2 bisacsh | |
| 650 | 7 | |a Sufism |2 fast | |
| 651 | 7 | |a Egypt |2 fast |1 https://id.oclc.org/worldcat/entity/E39QbtfRDwpX7XgppvP7ww3J9c | |
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| 830 | 0 | |a Edinburgh studies in classical Islamic history and culture. | |
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