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Unfading Light : Contemplations and Speculations /
Translated by Thomas Allan SmithWith its scholarly discussions of myth, German idealist philosophy, negative theology, and mysticism, shot through with reflections on personal religious experiences, Unfading Light documents what a life in Orthodoxy came to mean for Sergius Bulgakov on the tumultuous...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Grand Rapids :
Wm. B. Eerdmans Publishing Co.,
2013.
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| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Title Page; Copyright; Dedication; Contents; A Note from the Translator; Bulgakov's Sources; Translator's Introduction: Bulgakov's Journey towards the Unfading Light; From the Author; Introduction: The Nature of Religious Consciousness; I. How Is Religion Possible?; Calls and Encounters (from an account of a conversion); II. Transcendent and Immanent; III. Faith and Feeling; IV. Religion and Ethics; V. Faith and Dogma; VI. The Nature of Myth; VII. Religion and Philosophy; First Section: Divine Nothing; I. The Fundamental Antinomy of Religious Consciousness; II. Negative (Apophatic) Theology.
- 1. Negative Theology in Plato and Aristotle2. Plotinus (Third Century A.D.); 3. Philo of Alexandria (First Century); 4. The Idea of Negative Theology in the Alexandrian School of Christian Theology (Third Century); A. Clement of Alexandria; B. Origen; 5. Fathers of the Church: St. Basil the Great, St. Gregory the Theologian, St. Gregory of Nyssa (Fourth Century); 6. Areopagitica; 7. St. Maximus the Confessor (Seventh Century); 8. St. John Damascene (Eighth Century); 9. St. Gregory Palamas (Fourteenth Century); 10. Johannes Scotus Eriugena (Ninth Century).
- 11. Nicholas of Cusa (Fifteenth Century)12. Jewish Mysticism: Cabbala; 13. Negative Theology in German and English Mysticism; A. "German Theology" (Das Büchlein vom vollkommenen Leben von Deutschherr) ca. Fifteenth Century; B. Meister Eckhart and His School (Tauler, Suso); C. Sebastian Frank (Sixteenth Century); D. Angelus Silesius (Seventeenth Century); E. Jacob Böhme (Sixteenth-Seventeenth Centuries); F. John Pordage (Seventeenth Century); 14. Kant and Negative Theology; III. Divine Nothing; 1. Johannes Scotus Eriugena; 2. Meister Eckhart; 3. Jacob Böhme; Second Section: The World.
- I. The Creatureliness of the World1. Creation; 2. Creaturely Nothing; 3. The World as Theophany and Theogony; 4. Time and Eternity; 5. Freedom and Necessity; II. The Sophianicity of the Creature; 1. Sophia; 2. What Is Matter?; 3. Matter and the Body; 4. The Nature of Evil; Third Section: The Human Being; I. The First Adam; 1. The Image of God in the Human Being; 2. Sex in the Human Being; 3. Human and Angel; 4. The Likeness of God in the Human Being; 5. The Fall of Humankind; 6. Light in the Darkness; 7. The Old Testament and Paganism; II. The Second Adam.
- 1. The Creation of the World and the Incarnation of God2. The Salvation of Fallen Humankind; III. Human History; 1. Concrete Time; 2. Economy and Art; 3. Economy and Theurgy; 4. Art and Theurgy; 5. Power and Theocracy; 6. Society and Ecclesiality; 7. The End of History; IV. Completion; Notes; Notes to the Translator's Introduction; Notes to "From the Author"; Notes to the Introduction; Notes to the First Section; Notes to the Second Section; Index of Names; Index of Scripture References; Old Testament; Apocrypha; New Testament; Index of Liturgical Texts.