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Galatians /
This book in the Westminster Bible Companion series explores one of Paul's most central letters. Frederick W. Weidmann observes the changes and developments in Paul's thought and practice in order to help pastors negotiate the distinction between their calling and self-identity.
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Louisville, Kentucky :
Westminster John Knox Press,
[2012]
|
| Edición: | First edition. |
| Colección: | Westminster Bible companion.
|
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 245 | 1 | 0 | |a Galatians / |c Frederick W. Weidmann. |
| 250 | |a First edition. | ||
| 264 | 1 | |a Louisville, Kentucky : |b Westminster John Knox Press, |c [2012] | |
| 300 | |a 1 online resource (viii, 137 pages) | ||
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| 504 | |a Includes bibliographical references (pages 135-137). | ||
| 505 | 0 | |a Salutation and address (Galatians 1:1-5) -- The occasion for writing (Galatians 1:6-9) -- On the defensive (Galatians 1:10-12) -- Paul and the prehistory of his mission (Galatians 1:13-17) -- Paul's missionary activity and first Jerusalem visit (Galatians 1:18-24) -- To the heart of the matter and to Jerusalem again (Galatians 2:1-10) -- The center doesn't hold (for long) (Galatians 2:11-14) -- Faith, law, the Gentile mission, and us (Galatians 2:15-21) -- Right back at you (Galatians 3:1-5) -- Descendants and heirs (Galatians 3:6-4:7) -- Remember when. Now. (Galatians 4:8-20) -- Abraham and sonship revisited: the cases of Hagar and Sarah (Galatians 4:21-5:1) -- Circumcision and the rival teachers revisited (Galatians 5:2-12) -- Freed to love: a call to life in community (Galatians 5:13-15) -- Freed for life in the Spirit (Galatians 5:16-6:10) -- Conclusion (Galatians 6:11-18). | |
| 520 | |a This book in the Westminster Bible Companion series explores one of Paul's most central letters. Frederick W. Weidmann observes the changes and developments in Paul's thought and practice in order to help pastors negotiate the distinction between their calling and self-identity. | ||
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