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Rabbinic discourse as a system of knowledge : the study of Torah is equal to them all /

"Describing rabbinic reasoning as a rational response to experience. Hashkes combines insights from the analytic philosophy of Wittgenstein, Quine, and Davidson with the semiotics of Peirce to construe knowledge as systematic reasoning occurring within a community of inquiry. Her reading of the...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Hashkes, Hannah E. (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Boston ; Leiden : Brill, [2015]
Colección:Philosophy of religion. World religions ; v. 5.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Hashkes, Hannah E.,  |e author. 
245 1 0 |a Rabbinic discourse as a system of knowledge :  |b the study of Torah is equal to them all /  |c by Hannah E. Hashkes. 
264 1 |a Boston ;  |a Leiden :  |b Brill,  |c [2015] 
264 4 |c ©2015 
300 |a 1 online resource 
336 |a text  |b txt  |2 rdacontent 
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490 1 |a Philosophy of religion. World religions,  |x 2210-481X ;  |v volume 5 
504 |a Includes bibliographical references and index. 
520 |a "Describing rabbinic reasoning as a rational response to experience. Hashkes combines insights from the analytic philosophy of Wittgenstein, Quine, and Davidson with the semiotics of Peirce to construe knowledge as systematic reasoning occurring within a community of inquiry. Her reading of the works of Emmanuel Levinas and Jean-Luc Marion allows her to create a philosophical bridge between a discourse of God and a discourse of reason. This synthesis of analytic philosophy and pragmatism, hermeneutics and theology provides Hashkes with a sophisticated tool to understand Rabbinic Judaism. It also makes this study both unique and path breaking in contemporary Jewish philosophy and Rabbinic thought"--  |c Provided by publisher 
588 0 |a Print version record. 
546 |a English. 
505 0 |a Acknowledgments; Introduction; 1 Preface; 2 A Cohesive Concept of Rabbinic Judaism: A Philosophical Theology; 3 Approaches in Jewish Thought since Modernity; 4 An Epistemological Model for Torah Study; 5 Components of an Epistemological Model of Religious Reasoning; 5.1 The Linguistic Turn and Hermeneutics; 5.2 The Communal Nature of Knowledge; 5.3 Rejection of Dualism; 6 Subject Matter and Methods: Torah Study and Textual Reasoning; Chapter 1 God Transcendent and Immanent Rabbinic Discourse and the Conceptualization of God; 1.1 Introduction. 
505 8 |a 1.2 Peirce's Pragmatism: An Epistemological Background1.3 God in the Bible; 1.4 God without Being; 1.5 Jean-Luc Marion: God, Self and Love; 1.6 Emmanuel Levinas: God, Self, and Moral Command; 1.7 God in Rabbinic World; 1.7.1 God as a Commanding Other; 1.7.2 Midrash; 1.7.3 Midrash and Court of Law; 1.8 Destruction and Prayer: The House of Assembly; 1.9 Conclusion; Chapter 2 Torah Study The Logical Space of Bet Hamidrash; 2.1 Introduction; 2.2 Torah Study as a Field of Meaning: The Postliberal and Aftermodern Theological Contexts; 2.3 Belief and Knowledge in Contemporary Epistemology. 
505 8 |a 2.3.1 Holism2.3.2 Interpretation; 2.3.3 Objectivity; 2.4 Belief and Knowledge in Rational Discourse; 2.5 Belief and Knowledge in Rabbinic Discourse; 2.6 The Torah as a Communal System of Meaning; 2.7 Torah Study in Rabbinic Tradition; 2.8 Conclusion; Chapter 3 Autonomy, Community, and the Jewish Self; 3.1 Introduction; 3.2 Heteronomy, Autonomy and Thought; 3.3 Personal Freedom; 3.4 Eugene Borowitz: A Covenantal Notion of Judaism; 3.5 Freedom and Religious Communities; Chapter 4 Torah's Seventy Faces Authority and Hermeneutics in Rabbinic Discourse; 4.1 Introduction. 
505 8 |a 4.2 Torah's Seventy Faces: Three Models4.2.1 The Referential Model; 4.2.2 The Self-Referential Model; 4.2.3 An Interactive Model of Torah's Formation; 4.3 Conclusion: Rabbinic Authority and Hermeneutics; Conclusion; Bibliography; Index. 
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650 0 |a Jewish philosophy  |y 21st century. 
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830 0 |a Philosophy of religion.  |p World religions ;  |v v. 5. 
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