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Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato /

Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle.

Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Hadot, Ilsetraut (Autor)
Otros Autores: Chase, Michael
Formato: Electrónico eBook
Idioma:Inglés
Francés
Publicado: Leiden ; Boston : Brill, 2015.
Colección:Studies in Platonism, Neoplatonism, and the Platonic tradition ; Volume 18.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato /  |c by Ilsetraut Hadot ; translated by Michael Chase. 
264 1 |a Leiden ;  |a Boston :  |b Brill,  |c 2015. 
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490 1 |a Studies in Platonism, Neoplatonism, and the Platonic Tradition,  |x 1871-188X ;  |v Volume 18 
504 |a Includes bibliographical references and indexes. 
588 0 |a Print version record. 
505 0 |6 880-01  |a Preface; Introduction; 1. The Religious Orientation of the Alexandrian Neoplatonists from Theon of Alexandria to the Contemporaries of Ammonius, Son of Hermias; 2. The Opinions of K. Verrycken, R. Sorabji, and L. Cardullo on the Subject of the Doctrinal Position of Ammonius, Son of Hermias, and on the Harmonizing Tendency; 3. The Meaning of the Term 'Harmonization' and Its Historical Background; 4. Some Characteristic and Permanent Features of the Tendency toward Harmonization of the Philosophies of Plato and Aristotle in Middle- and Neoplatonism. 
505 8 |a The Harmonizing Tendency from Porphyry to Simplicius1. Porphyry (circa 234-305/310); 2. Iamblichus (3rd/4th Century); 3. Themistius (circa 317-388); 3.1. The Speeches; 3.2. The Paraphrases; 4. Plutarch of Athens (Died 431/32) and His Student Hierocles of Alexandria (End of the 4th and 1st Half of the 5th Century); 5. Syrianus (1st Half of the 5th Century); 6. Macrobius (Macrobius Ambrosius Theodosius, circa 400); 7. Hermias of Alexandria (Student of Syrianus around 430); 8. Proclus (412-485). 
505 8 |a 9. The Harmonizing Tendency in the Introductions to the Commentaries on Aristotle's Categories of Ammonius and His School (Philoponus, Olympiodorus, David [Elias]) and in Simplicius9.1. Aristotle as Plato's Successor; 9.2. The Division of Aristotle's Works in a Neoplatonic Spirit; 9.3. The Neoplatonic One is the End (x{nr{) of Both Plato's and Aristotle's Philosophy; 9.4. A Neoplatonic Exegetical Principle: Aristotle's Deliberate Obscurity). 
505 8 |a 9.5. The Duty of the Exegete: To Bring to Light the Deep Agreement between the Philosophies of Aristotle and Plato9.6. Aristotle as a Philosopher Inferior to Plato; 10. Did the Tendency of Ammonius' School to Harmonize the Philosophies of Aristotle and Plato Bear a Greater Resemblance to the Intense Tendency of Iamblichus, or to the Limited One of Syrianus-Proclus?; 11. The Compositional Procedure of the Neoplatonic Commentaries; 12. The Harmonizing Tendency in Damascius and His Students Simplicius and Priscianus of Lydia; Epilogue; Bibliographical Index. 
520 |a Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. 
546 |a English. 
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880 0 0 |6 505-01/(S  |g Machine generated contents note:  |t Introduction --  |g 1.  |t Religious Orientation of the Alexandrian Neoplatonists from Theon of Alexandria to the Contemporaries of Ammonius, Son of Hermias --  |g 2.  |t Opinions of K. Verrycken, R. Sorabji, and L. Cardullo on the Subject of the Doctrinal Position of Ammonius, Son of Hermias, and on the Harmonizing Tendency --  |g 3.  |t Meaning of the Term ̀Harmonization' and Its Historical Background --  |g 4.  |t Some Characteristic and Permanent Features of the Tendency toward Harmonization of the Philosophies of Plato and Aristotle in Middle-and Neoplatonism --  |t Harmonizing Tendency from Porphyry to Simplicius --  |g 1.  |t Porphyry (circa 234--305/310) --  |g 2.  |t Iamblichus (3rd/4th Century) --  |g 3.  |t Themistius (circa 317--388) --  |g 3.1.  |t Speeches --  |g 3.2.  |t Paraphrases --  |g 4.  |t Plutarch of Athens (Died 431/32) and His Student Hierocles of Alexandria (End of the 4th and 1st Half of the 5th Century) --  |g 5.  |t Syrianus (1st Half of the 5th Century) --  |g 6.  |t Macrobius (Macrobius Ambrosius Theodosius, circa 400) --  |g 7.  |t Hermias of Alexandria (Student of Syrianus around 430) --  |g 8.  |t Proclus (412--485) --  |g 9.  |t Harmonizing Tendency in the Introductions to the Commentaries on Aristotle's Categories of Ammonius and His School (Philoponus, Olympiodorus, David [Elias]) and in Simplicius --  |g 9.1.  |t Aristotle as Plato's Successor --  |g 9.2.  |t Division of Aristotle's Works in a Neoplatonic Spirit --  |g 9.3.  |t Neoplatonic One is the End (τελoσ) of Both Plato s and Aristotle's Philosophy --  |g 9.4.  |t Neoplatonic Exegetical Principle: Aristotle's Deliberate Obscurity (ασαφεια) in His Properly Philosophical Works --  |g 9.5.  |t Duty of the Exegete: To Bring to Light the Deep Agreement between the Philosophies of Aristotle and Plato --  |g 9.6.  |t Aristotle as a Philosopher Inferior to Plato --  |g 10.  |t Did the Tendency of Ammonius' School to Harmonize the Philosophies of Aristotle and Plato Bear a Greater Resemblance to the Intense Tendency of Iamblichus, or to the Limited One of Syrianus-Proclus--  |g 11.  |t Compositional Procedure of the Neoplatonic Commentaries --  |g 12.  |t Harmonizing Tendency in Damascius and His Students Simplicius and Priscianus of Lydia. 
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