Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato /
Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle.
Clasificación: | Libro Electrónico |
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Autor principal: | |
Otros Autores: | |
Formato: | Electrónico eBook |
Idioma: | Inglés Francés |
Publicado: |
Leiden ; Boston :
Brill,
2015.
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Colección: | Studies in Platonism, Neoplatonism, and the Platonic tradition ;
Volume 18. |
Temas: | |
Acceso en línea: | Texto completo |
MARC
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245 | 1 | 0 | |a Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato / |c by Ilsetraut Hadot ; translated by Michael Chase. |
264 | 1 | |a Leiden ; |a Boston : |b Brill, |c 2015. | |
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490 | 1 | |a Studies in Platonism, Neoplatonism, and the Platonic Tradition, |x 1871-188X ; |v Volume 18 | |
504 | |a Includes bibliographical references and indexes. | ||
588 | 0 | |a Print version record. | |
505 | 0 | |6 880-01 |a Preface; Introduction; 1. The Religious Orientation of the Alexandrian Neoplatonists from Theon of Alexandria to the Contemporaries of Ammonius, Son of Hermias; 2. The Opinions of K. Verrycken, R. Sorabji, and L. Cardullo on the Subject of the Doctrinal Position of Ammonius, Son of Hermias, and on the Harmonizing Tendency; 3. The Meaning of the Term 'Harmonization' and Its Historical Background; 4. Some Characteristic and Permanent Features of the Tendency toward Harmonization of the Philosophies of Plato and Aristotle in Middle- and Neoplatonism. | |
505 | 8 | |a The Harmonizing Tendency from Porphyry to Simplicius1. Porphyry (circa 234-305/310); 2. Iamblichus (3rd/4th Century); 3. Themistius (circa 317-388); 3.1. The Speeches; 3.2. The Paraphrases; 4. Plutarch of Athens (Died 431/32) and His Student Hierocles of Alexandria (End of the 4th and 1st Half of the 5th Century); 5. Syrianus (1st Half of the 5th Century); 6. Macrobius (Macrobius Ambrosius Theodosius, circa 400); 7. Hermias of Alexandria (Student of Syrianus around 430); 8. Proclus (412-485). | |
505 | 8 | |a 9. The Harmonizing Tendency in the Introductions to the Commentaries on Aristotle's Categories of Ammonius and His School (Philoponus, Olympiodorus, David [Elias]) and in Simplicius9.1. Aristotle as Plato's Successor; 9.2. The Division of Aristotle's Works in a Neoplatonic Spirit; 9.3. The Neoplatonic One is the End (x{nr{) of Both Plato's and Aristotle's Philosophy; 9.4. A Neoplatonic Exegetical Principle: Aristotle's Deliberate Obscurity). | |
505 | 8 | |a 9.5. The Duty of the Exegete: To Bring to Light the Deep Agreement between the Philosophies of Aristotle and Plato9.6. Aristotle as a Philosopher Inferior to Plato; 10. Did the Tendency of Ammonius' School to Harmonize the Philosophies of Aristotle and Plato Bear a Greater Resemblance to the Intense Tendency of Iamblichus, or to the Limited One of Syrianus-Proclus?; 11. The Compositional Procedure of the Neoplatonic Commentaries; 12. The Harmonizing Tendency in Damascius and His Students Simplicius and Priscianus of Lydia; Epilogue; Bibliographical Index. | |
520 | |a Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. | ||
546 | |a English. | ||
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600 | 0 | 0 | |a Plato. |
600 | 0 | 0 | |a Aristotle. |
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600 | 0 | 7 | |a Plato |2 fast |
650 | 0 | |a Philosophy, Ancient. | |
650 | 0 | |a Neoplatonism. | |
650 | 0 | |a Alexandrian school. | |
650 | 6 | |a Philosophie ancienne. | |
650 | 6 | |a Néo-platonisme. | |
650 | 6 | |a École philosophique d'Alexandrie. | |
650 | 7 | |a Neo-Platonism. |2 aat | |
650 | 7 | |a PHILOSOPHY |x History & Surveys |x Ancient & Classical. |2 bisacsh | |
650 | 7 | |a Alexandrian school |2 fast | |
650 | 7 | |a Neoplatonism |2 fast | |
650 | 7 | |a Philosophy, Ancient |2 fast | |
700 | 1 | |a Chase, Michael. | |
758 | |i has work: |a Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato (Text) |1 https://id.oclc.org/worldcat/entity/E39PCGqwCbCpG9WDxGB76DXkwC |4 https://id.oclc.org/worldcat/ontology/hasWork | ||
776 | 0 | 8 | |i Print version: |a Hadot, Ilsetraut. |t Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato |z 9789004280076 |w (DLC) 2014030125 |w (OCoLC)889181077 |
830 | 0 | |a Studies in Platonism, Neoplatonism, and the Platonic tradition ; |v Volume 18. | |
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880 | 0 | 0 | |6 505-01/(S |g Machine generated contents note: |t Introduction -- |g 1. |t Religious Orientation of the Alexandrian Neoplatonists from Theon of Alexandria to the Contemporaries of Ammonius, Son of Hermias -- |g 2. |t Opinions of K. Verrycken, R. Sorabji, and L. Cardullo on the Subject of the Doctrinal Position of Ammonius, Son of Hermias, and on the Harmonizing Tendency -- |g 3. |t Meaning of the Term ̀Harmonization' and Its Historical Background -- |g 4. |t Some Characteristic and Permanent Features of the Tendency toward Harmonization of the Philosophies of Plato and Aristotle in Middle-and Neoplatonism -- |t Harmonizing Tendency from Porphyry to Simplicius -- |g 1. |t Porphyry (circa 234--305/310) -- |g 2. |t Iamblichus (3rd/4th Century) -- |g 3. |t Themistius (circa 317--388) -- |g 3.1. |t Speeches -- |g 3.2. |t Paraphrases -- |g 4. |t Plutarch of Athens (Died 431/32) and His Student Hierocles of Alexandria (End of the 4th and 1st Half of the 5th Century) -- |g 5. |t Syrianus (1st Half of the 5th Century) -- |g 6. |t Macrobius (Macrobius Ambrosius Theodosius, circa 400) -- |g 7. |t Hermias of Alexandria (Student of Syrianus around 430) -- |g 8. |t Proclus (412--485) -- |g 9. |t Harmonizing Tendency in the Introductions to the Commentaries on Aristotle's Categories of Ammonius and His School (Philoponus, Olympiodorus, David [Elias]) and in Simplicius -- |g 9.1. |t Aristotle as Plato's Successor -- |g 9.2. |t Division of Aristotle's Works in a Neoplatonic Spirit -- |g 9.3. |t Neoplatonic One is the End (τελoσ) of Both Plato s and Aristotle's Philosophy -- |g 9.4. |t Neoplatonic Exegetical Principle: Aristotle's Deliberate Obscurity (ασαφεια) in His Properly Philosophical Works -- |g 9.5. |t Duty of the Exegete: To Bring to Light the Deep Agreement between the Philosophies of Aristotle and Plato -- |g 9.6. |t Aristotle as a Philosopher Inferior to Plato -- |g 10. |t Did the Tendency of Ammonius' School to Harmonize the Philosophies of Aristotle and Plato Bear a Greater Resemblance to the Intense Tendency of Iamblichus, or to the Limited One of Syrianus-Proclus-- |g 11. |t Compositional Procedure of the Neoplatonic Commentaries -- |g 12. |t Harmonizing Tendency in Damascius and His Students Simplicius and Priscianus of Lydia. |
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