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A Dictionary of Chinese Buddhist Terms : With Sanskrit and English Equivalents and a Sanskrit-Pali Index /
This invaluable interpretive tool, first published in 1937, is now available for the first time in a paperback edition specially aimed at students of Chinese Buddhism.Those who have endeavoured to read Chinese texts apart from the apprehension of a Sanskrit background have generally made a fallaciou...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Abingdon, Oxon ; New York, NY :
Routledge,
2014.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Hodous, Lewis. | |
| 245 | 1 | 2 | |a A Dictionary of Chinese Buddhist Terms : |b With Sanskrit and English Equivalents and a Sanskrit-Pali Index / |c compiled by William Edward Soothill and Lewis Hodous. |
| 264 | 1 | |a Abingdon, Oxon ; |a New York, NY : |b Routledge, |c 2014. | |
| 300 | |a 1 online resource | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a computer |b c |2 rdamedia | ||
| 338 | |a online resource |b cr |2 rdacarrier | ||
| 500 | |a Originally published in 1937. | ||
| 588 | 0 | |a Vendor-supplied metadata. | |
| 505 | 0 | |a Cover; Title Page; Copyright Page; Half Title; Original Title Page; Table of Contents; PREFACES; METHOD AND NOTES; INDEX OF CLASSIFICATION BY STROKES; LIST OF THE CHINESE RADICALS; CHINESE CHARACTERS WITH RADICALS NOT EASILY IDENTIFIED; CORRIGENDA; A DICTIONARY OF CHINESE BUDDHIST TERMS, ARRANGED ACCORDING TO THE NUMBER OF STROKES : CHINESE-SANSKRIT-ENGLISH; INDEXES; 1. SANSKRIT AND PALI WITH PAGE AND COLUMN REFERENCE TO THE CHINESE; 2. NON-SANSKRIT TERMS (TIBETAN, ETC.) | |
| 520 | 3 | |a This invaluable interpretive tool, first published in 1937, is now available for the first time in a paperback edition specially aimed at students of Chinese Buddhism.Those who have endeavoured to read Chinese texts apart from the apprehension of a Sanskrit background have generally made a fallacious interpretation, for the Buddhist canon is basically translation, or analogous to translation. In consequence, a large number of terms existing are employed approximately to connote imported ideas, as the various Chinese translators understood those ideas. Various translators invented different terms; and, even when the same term was finally adopted, its connotation varied, sometimes widely, from the Chinese term of phrase as normally used by the Chinese. For instance, klésa undoubtedly has a meaning in Sanskrit similar to that of, i.e. affliction, distress, trouble. In Buddhism affliction (or, as it may be understood from Chinese, the afflicters, distressers, troublers) means passions and illusions; and consequently fan-nao in Buddhist phraseology has acquired this technical connotation of the passions and illusions. Many terms of a similar character are noted in the body of this work. Consequent partly on this use of ordinary terms, even a well-educated Chinese without a knowledge of the technical equivalents finds himself unable to understand their implications. | |
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