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|a Monteith, Ken.
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|a Yeats and theosophy /
|c Ken Monteith.
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|a New York :
|b Routledge,
|c [2008]
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|c ©2008
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|a 1 online resource (vii, 244 pages)
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|a Studies in major literary authors
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|a Includes bibliographical references (pages 237-241) and index.
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|a Introduction: A "philosophy-- logical and boundless" : the esoteric life and thought of W.B. Yeats -- Setting "a boy's turbulent days" to rest : mastering passionate youth through an occult pastoral -- Yeats's hermetic nationalism : from Mosada to Cathleen ni Houlihan -- Rewording madness and testing a philosophy : the Ellis-Yeats Works of William Blake -- Strategic celticism : folklore, theosophy, and identity -- Conclusion: Yeats's biography and Blavatsky : the poet and the pythoness.
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|a When H.P. Blavatsky, the controversial head of the turn of the century movement Theosophy, defined ""a true Theosophist"" in her book The Key to Theosophy, she could have just as easily have been describing W.B. Yeats. Blavatsky writes, ""A true Theosophist must put in practice the loftiest moral ideal, must strive to realize his unity with the whole of humanity, and work ceaselessly for others."" Although Yeats joined Blavatsky's group in 1887, and subsequently left to help form The Golden Dawn in 1890, Yeats's career as poet and politician were very much in line with the methods set for.
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|a Yeats, W. B.
|q (William Butler),
|d 1865-1939
|x Knowledge
|x Occultism.
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|a Theosophy in literature.
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|a Théosophie dans la littérature.
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