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Morality And Economic Growth In Rural West Africa : Indigenous Accumulation in Hausaland.

The land, labor, credit, and trading institutions of Marmara village, in Hausaland, northern Nigeria, are detailed in this study through fieldwork conducted in two national economic cycles - the petroleum-boom prosperity (in 1977-1979), and the macro-economic decline (in 1985, 1996 and 1998). The bo...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Clough, Paul
Formato: Electrónico eBook
Idioma:Inglés
Publicado: [Place of publication not identified] : Berghahn Books, 2014.
Temas:
Acceso en línea:Texto completo

MARC

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020 |a 9781782382706  |q (hardback : alk. paper) 
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050 4 |a DT515.45 .H38 C56 2014 
082 0 4 |a 330.966976 
049 |a UAMI 
100 1 |a Clough, Paul. 
245 1 0 |a Morality And Economic Growth In Rural West Africa :  |b Indigenous Accumulation in Hausaland. 
260 |a [Place of publication not identified] :  |b Berghahn Books,  |c 2014. 
300 |a 1 online resource 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
588 0 |a Print version record. 
505 0 |a An introduction to the political economy and culture of Marmara Hamlet -- The cultural logic of non-capitalist accumulation -- Land distribution and land transfers -- Farm labouring systems -- Credit relations and social consumption -- Inter-regional produce markets -- Rural produce traders and wealth acquisition -- Economic change from 1985 to 1998 -- Change, continuity -- and growth. 
504 |a Includes bibliographical references (pages 418-428) and index. 
520 |a The land, labor, credit, and trading institutions of Marmara village, in Hausaland, northern Nigeria, are detailed in this study through fieldwork conducted in two national economic cycles - the petroleum-boom prosperity (in 1977-1979), and the macro-economic decline (in 1985, 1996 and 1998). The book unveils a new paradigm of economic change in the West African savannah, demonstrating how rural accumulation in a polygynous society actually limits the extent of inequality while at the same time promoting technical change. A uniquely African non-capitalist trajectory of accumulation subordinates the acquisition of capital to the expansion of polygynous families, clientage networks, and circles of trading friends. The whole trajectory is driven by an Indigenous ethics of personal responsibility. This model disputes the validity of both Marxian theories of capitalist transformation in Africa and the New Institutional Economics. 
590 |a ProQuest Ebook Central  |b Ebook Central Academic Complete 
650 0 |a Hausa (African people)  |z Nigeria, Northern  |x Economic conditions  |y 20th century. 
650 0 |a Hausa (African people)  |x Social networks  |z Nigeria, Northern. 
650 0 |a Economic development  |z Nigeria, Northern. 
650 0 |a Social networks  |z Nigeria, Northern. 
651 0 |a Nigeria, Northern  |x Economic conditions  |y 20th century. 
651 0 |a Nigeria, Northern  |x Social conditions  |y 20th century. 
650 6 |a Haoussa (Peuple d'Afrique)  |z Nigeria (Nord)  |x Conditions économiques  |y 20e siècle. 
650 6 |a Haoussa (Peuple d'Afrique)  |x Réseaux sociaux  |z Nigeria (Nord) 
650 6 |a Développement économique  |z Nigeria (Nord) 
650 6 |a Réseaux sociaux  |z Nigeria (Nord) 
650 7 |a SOCIAL SCIENCE / Anthropology / Cultural & Social.  |2 bisacsh 
650 7 |a Economic development  |2 fast 
650 7 |a Economic history  |2 fast 
650 7 |a Hausa (African people)  |x Economic conditions  |2 fast 
650 7 |a Social conditions  |2 fast 
650 7 |a Social networks  |2 fast 
651 7 |a Northern Nigeria  |2 fast 
648 7 |a 1900-1999  |2 fast 
776 0 8 |i Print version:  |z 9781306562829 
856 4 0 |u https://ebookcentral.uam.elogim.com/lib/uam-ebooks/detail.action?docID=1375276  |z Texto completo 
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