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Hauerwas : a (very) critical introduction /
Stanley Hauerwas is one of the most important and robustly creative theologians of our time, and his work is well known and much admired. But Nicholas Healy -- himself an admirer of Hauerwas?s thought -- believes that it has not yet been subjected to the kind of sustained critical analysis that is w...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Grand Rapids, Michigan :
William B. Eerdmans Publishing Company,
2014.
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| Colección: | Interventions (Grand Rapids, Mich.)
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Healy, Nicholas M., |e author. | |
| 245 | 1 | 0 | |a Hauerwas : |b a (very) critical introduction / |c Nicholas M. Healy. |
| 264 | 1 | |a Grand Rapids, Michigan : |b William B. Eerdmans Publishing Company, |c 2014. | |
| 300 | |a 1 online resource (xii, 142 pages) | ||
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| 490 | 1 | |a Interventions | |
| 588 | 0 | |a Print version record. | |
| 504 | |a Includes bibliographical references (pages 137-140) and index. | ||
| 505 | 0 | |a Cover; Dedication; Contents; Acknowledgments; Abbreviations for Books by Stanley Hauerwas; 1. Reading Hauerwas; Reading This Book; 2. The Church, the Center; 3. An Ecclesiocentric Method; 4. The Empirical Church and Christian Identity; 5. Hauerwas's Theology; Bibliography; Index. | |
| 546 | |a English. | ||
| 520 | |a Stanley Hauerwas is one of the most important and robustly creative theologians of our time, and his work is well known and much admired. But Nicholas Healy -- himself an admirer of Hauerwas?s thought -- believes that it has not yet been subjected to the kind of sustained critical analysis that is warranted by such a significant and influential Christian thinker. As someone interested in the broader systematic-theological implications of Hauerwas's work, Healy fills that gap in Hauerwas: A (Very) Critical Introduction. After a general introduction to Hauerwas's work, Healy examines three main areas of his thought: his method, his social theory, and his theology. According to Healy, Hauerwas's overriding concern for ethics and church-based apologetics so dominates his thinking that he systematically distorts Christian doctrine. Healy illustrates what he sees as the deficiencies of Hauerwas's theology and argues that it needs substantial revision. | ||
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