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Social Ontology : Recasting Political Philosophy Through a Phenomenology of Whoness.

Freedom, value, power, justice, government, legitimacy are major themes of the present inquiry. It explores the ontological structure of human beings associating with one another, the basic phenomenon of society. We human beings strive to become who we are in an ongoing power interplay with each oth...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Eldred, Michael
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Berlin : De Gruyter, 2008.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Social Ontology :  |b Recasting Political Philosophy Through a Phenomenology of Whoness. 
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505 0 |a 1 By way of introduction -- Precious little; 2 Loosening the ground: Thinking about society, thinking society; 2 i) Society, needs and wants, language; 2 ii) What is lo/goj?; 2 iii) Opinion: Holding things and each other to be (whatness and whoness); 2 iv) Showing oneself off as somewho; 2 v) The openness of being as the enabling dimension within which society is situated; 2 vi) Living well and being somewho -- The need to interrogate the tradition; 3 Further outline of the phenomenon of whoness; 3 i) Bearing a name and standing in estimation in the community through valuing interplay. 
505 8 |a 3 ii) Human social being as self-presentation and showingoff in the clearing in an interplay of estimable reputability (politeness, pride, vulnerability, arrogance, conceit)3 iii) Further exemplary phenomena of standing and not standing as somewho (flattery, manliness) -- The existential possibility of coming to one's very own, genuine stand as self; 3 iii) a) Digression: Dialectic of self and other -- Wrestling with Plato, Hegel, Heidegger; 3 iii) a) 1. Preliminary considerations when approaching Plato's and Hegel's dialectical thinking. 
505 8 |a 3 iii) a) 2. Approaching an existential dialectic of self and other through an interpretation of a passage from Plato's Parmenides3 iii) a) 3. The Hegelian dialectic of the concept, primal splitting and closing together; 3 iii) a) 4. Heideggerian selfhood as a "shining-back" from being-inthe-world; 3 iii) a) 5. Interpreting the dialectic of primal splitting and closing together with regard to selfhood; 4 The satisfaction of wants and the striving to have more; 4 i) Economics and chrematistics; 4 ii) Weber's conception of economic activity; 4 iii) The Cartesian cast of economics. 
505 8 |a 4 iv) Schumpeter's equilibrium theory4 v) Aristotle on money and exchange -- Money as medium practically unifying social usages; 4 vi) Endless money-making? Economic interplay as an end in itself?; 5 Metaphysics of exchange; 5 i) Commodity exchange and the necessity of rethinking Aristotelean du/namij; 5 ii) Productive know-how, acquisitive know-how?; 5 iii) Commodity exchange not guided by the insight of know-how; 5 iv) Two complementary, reciprocal pairs of duna/meij: Value and desire; 5 v) The coming together of goods in commerce. 
505 8 |a 5 v) a) A side-glance at Hegel's treatment of actuality, possibility, contingency necessity and freedom5 vi) Exchange as core phenomenon of social intercourse: Interchange and interplay; 5 vi) a) Reciprocally showing off who one is in relations of recognition; 5 vi) b) The interplay of powers of self-presentation -- engendering trust; 5 vi) c) Mutual recognition: Personhood, esteem and respect, the power play over who-standing and the possible intimacy between you-and-me; 6 Justice. 
505 8 |a 6 i) Justice as a fundamental social phenomenon of having one's fair share- Strauss' misconception of ontological origins -- The goods of living: valuable things and esteem -- Ongoing competitive interplay estimating each other's abilities. 
520 |a Freedom, value, power, justice, government, legitimacy are major themes of the present inquiry. It explores the ontological structure of human beings associating with one another, the basic phenomenon of society. We human beings strive to become who we are in an ongoing power interplay with each other. Thinkers called as witnesses include Plato, Aristotle, Anaximander, Protagoras, Hobbes, Locke, Adam Smith, Hegel, Marx, Schopenhauer, Heidegger, Schumpeter, Hayek, Schmitt, Ernst Jünger, et al. 
546 |a In English. 
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650 0 |a Political science  |x Philosophy. 
650 0 |a Philosophical anthropology. 
650 6 |a Anthropologie philosophique. 
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650 7 |a Philosophical anthropology  |2 fast 
650 7 |a Political science  |x Philosophy  |2 fast 
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