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The Copts in Egyptian politics, 1918-1952 /
This book explores the political relationship between the Muslim majority and Coptic minority in Egypt between 1918 and 1952. Many Egyptians hoped to see the collaboration of the 1919 revolution spur the creation of both a new collective Egyptian identity and a state without religious bias. Traditio...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
London :
Routledge,
2012.
|
| Colección: | Routledge library editions. Egypt ;
v. 10. |
| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Cover; THE COPTS IN EGYPTIAN POLITICS 1918-1952; Title Page; Copyright Page; Table of Contents; Acknowledgments; Note on Transliteration and Abbreviations; INTRODUCTION; A. The Problem; B. The Setting; 1. The Traditional Position of the Copts and Other Non-Muslims; 2. Population, Culture and Religious Divisions; a) Coptic Catholics; b) Coptic Protestants; 3. The Historical Background; C. Overview of the Period; 1. COMMUNAL ORGANISATION; A. The Church; 1. The Majlis Milli's Struggle for Power; 2. Summary; B. The Coptic Press; 1. Misr; 2. Al-Watan; 3. Al-Manara al-Misriyya.
- C. Voluntary Associations2. THE BRITISH, THE COPTS AND THE NATIONALIST MOVEMENT; A. British-Copt Relations before the 1919 Revolution; B. Zaghlul, the Formation of the Wafd and the 1919 Revolution; C. Divide and Rule; D. Anglo-Egyptian Treaty Negotiations; 1. Independence and the Reserved Point for the Protection of Minorities; 2. The Politics of Treaty Negotiations; E. Summary; 3. THE LIMITS OF THE POLITICAL COMMUNITY AND EGYPT'S NATIONAL IDENTITY; A. Religion and the Political System; B. Theories of History and National Unity; 1. Egyptianism; 2. Mediterraneanism; 3. Arabism; 4. Marxism.
- C. An Historiography of Copt-Muslim Relations4. REPRESENTATIVE INSTITUTIONS; A. The Legal Framework: The Egyptian Constitution; 1. Civil Rights; 2. Setting a Religion of State; 3. The Representation of Minorities in Parliament; B. Coptic Political Representation, 1924-1952; 1. The Chamber of Deputies; 2. The Senate; 3. Local Councils; 4. Limitations on Coptic Representation; 5. Coptic Expectations and Demands; 5. THE COPTS AND PARTY POLITICS; A. The Wafd; B. The Liberal Constitutional Party; C. The Palace; D. The Sadist Party; E. The Wafdist Bloc; F. Summary; 6. THE COPTS AND THE STATE.
- A. The Issue of Inequality1. Economic Behaviour; 2. The Civil Service; a) Coptic Cabinet Ministers; 3. Religious Instruction in State Schools; B. The Issue of State Control; Untitled; 1. Personal Status Jurisdiction; 2. Government Limitations on the Freedom of Belief; C. One Response to Pressure: Conversion; D. Summary; 7. ETHNICITY AND RELIGION IN THE STRUGGLE FOR POWER; A. The Religious Idiom and Party Politics; B. Religious Appeals and the Palace; C. Elections; D. Communal Violence and the Role of the Muslim Brethren; E. Another Coptic Response to Pressure; F. Summary.
- CONCLUSION ""Religion is for God alone and the Homeland is for ALL ITS PEOPLE""BIBLIOGRAPHY; INTERVIEWS; INDEX.