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|a Finnis, John.
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|a Moral absolutes :
|b tradition, revision, and truth /
|c John Finnis.
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|a Washington, D.C. :
|b Catholic University of America Press,
|c ©1991.
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|a 1 online resource (vi, 113 pages)
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|a The Michael J. McGivney lectures of the John Paul II Institute for Studies on Marriage and Family ;
|v 1988
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|a Includes bibliographical references and index.
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|a Moral Absolutes sets forth a vigorous but careful critique of much recent work in moral theology. It is illustrated with examples from the most controversial aspects of Christian moral doctrine, and a frank account is given of the roots of the upheaval in Roman Catholic moral theology in and after the 1960s.
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|f Restrictions unspecified
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|a Electronic reproduction.
|b [Place of publication not identified] :
|c HathiTrust Digital Library,
|d 2010.
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|a Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
|u http://purl.oclc.org/DLF/benchrepro0212
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|a Contents -- Foreword -- I. Foundations -- 1. Exceptionless moral norms: few but strategic -- 2. Witnessed to by faith -- 3. Part of the theology of human fulfillment -- 4. Rejected when human replaces divine providence -- 5. No narrowing of horizons -- 6. Choice, reflexivity, and proportionalism -- 7. Protecting changeless aspects of human fulfillment -- 8. Negative norms but positive and revelatory -- 9. Rejection: some motivations and implications -- II. Clarifications -- 1. Intrinsece mala: acts always wrong, but not by definition
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|a 2. Specified neither evaluatively nor physically / behaviorally3. Opposed to reason and integral human fulfillment -- 4. Worse than suffering wrong -- 5. Proportionalist justifications: incoherent with rationally motivated free choice -- 6. The central case: intentional harm, always unreasonable -- 7. Deadly defense and death penalty: not necessarily proportionalist -- III. Christian Witness -- 1. Free choice: a morally decisive reality -- 2. Evil: not to be chosen that good may come -- 3. Actions: morally specified by their objects (intentions)
|
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|a 4. Intending human harm: never acceptable for God or man5. Counterexamples -- 6. Responsibility for side effects: other principles and norms -- IV. Challenge and Response -- 1. Contraception and the general denial of absolutes -- 2. Historical and ecclesiological skirmishes -- 3. The main action: in philosophical theology -- 4. Prudence misconceived: the absolutes aesthetically dissolved -- 5. A summary conclusion -- Index
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|a Christian ethics
|x Catholic authors.
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|a Ethical relativism.
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|a Ethical relativism
|v Controversial literature.
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|a Morale chrétienne
|x Auteurs catholiques.
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|a Relativisme moral
|v Ouvrages de controverse.
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|a Relativisme moral.
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|a RELIGION
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|i has work:
|a Moral absolutes (Text)
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|i Print version:
|a Finnis, John.
|t Moral absolutes.
|d Washington, D.C. : Catholic University of America Press, ©1991
|z 0813207444
|w (DLC) 90026434
|w (OCoLC)22891755
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|a Michael J. McGivney lectures of the John Paul II Institute for Studies on Marriage and Family ;
|v 1988.
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