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Islamic Law, Epistemology and Modernity : Legal Philosophy in Contemporary Iran.
This book is a comprehensive analysis of the major intellectual positions in the philosophical debate on Islamic law that is occuring in contemporary Iran. In light of the relationship between global modernity and the religion of Islam, the purpose is to analyze to what extent these positions and th...
| Clasificación: | Libro Electrónico |
|---|---|
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Taylor & Francis
2003.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 520 | |a This book is a comprehensive analysis of the major intellectual positions in the philosophical debate on Islamic law that is occuring in contemporary Iran. In light of the relationship between global modernity and the religion of Islam, the purpose is to analyze to what extent these positions and their understanding of questions of epistemology, methodology and hermeneutics are engendered by the cognitive and ontological structures of modernity. Among the pivotal figures who are considered in this respect are primarily Abdullah Jawadi-Amuli (traditionalism), Muhammad Mujtahid-Shabistari (modernism) and Abd al-Karim Surush (postmodernism), but other individuals who belong to the intellectual elite of Iran are also included. The major argument presented is that modernity no longer is categorically conceptualised as an external phenomenon among many religious intellectuals, but that there is instead an effort on their part to develop indigenous expressions of its driving principles.; In an attempt to define some of the contents of a supposed Islamic modernity, this book suggests that Islamic postmodernism has paradigmatic relevance and reflects a thoroughly transitional phenomenon within Shi'i speculation on divine law. This is a topic that is relevant for the modern Islamic world in general and Iran in particular. Being the most fashionable and disputed intellectual in contemporary Iran, Surush's thought has a wide-ranging impact upon all intellectual discourses in the country and he is a major inspiration behind the new reform movement in Iranian politics. | ||
| 505 | 0 | |a Cover; Original Title Page; Title Page; Copyright Page; Dedication; Table of Contents; Preface; List of transliteration; CHAPTER I: Introduction; A. Purpose and nature of the study; B. Theory and methodology; C. Previous research; D. Introductionary remarks on analytical concepts; E. Modernity, postmodernism and secularism; CHAPTER II: The Nature of Islamic law; A. An Islamic legal system? Law, jurisprudence and ethics; B. Law and spirituality: Shi'i esoterism; CHAPTER III: Categories of traditional Islamic epistemology; A. Knowledge and science; B. The 'historical-empirical' epistemic scheme | |
| 505 | 8 | |a C. The 'theological', 'philosophical' and 'mystical' epistemic schemesD. The 'juristic-rational' epistemic scheme; CHAPTER IV: Shi'i legal dogmatics; A. Uşūl al-fiqh (legal theory); B. The constant sources of law: The Qur'an, sunnat and ijmāc (consensus); C. The non-constant source of law: caql (reason); D. Ijtihād (independent reasoning) and taqlīd (emulation); E. Hạuzah-yi cilmīyah ('precinct of knowledge'); F. Hermeneutical principles; G. Interpretative pluralism and ikhtiläf (divergence); CHAPTER V: Islamic traditionalism and Islamic modernism; A. An Introduction to Islamic traditionalism | |
| 505 | 8 | |a C. Critical rationality: Self-determining and liberatedD. Science: Falsification and corroboration; E. Religious epistemology: Divine absolute or provisional conjecture?; F. Epistemological ambiguities: A priori and a posteriori; G. Epistemic relativism or epistemological relativism; H. Hermeneutics: There is nothing beyond the text; I. Divergent interpretations: The Problem of truth and probability; Conclusions; Bibliography; Index | |
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| 650 | 0 | |a Islamic law |x Philosophy. | |
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| 651 | 7 | |a Iran |2 fast |1 https://id.oclc.org/worldcat/entity/E39PBJtrYvcVTwChrDqytBvJXd | |
| 720 | |a Dahlen, Ashk P. | ||
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| 880 | 0 | |6 505-00/Grek |a Cover -- Original Title Page -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- Preface -- List of transliteration -- CHAPTER I: Introduction -- A. Purpose and nature of the study -- B. Theory and methodology -- C. Previous research -- D. Introductionary remarks on analytical concepts -- E. Modernity, postmodernism and secularism -- CHAPTER II: The Nature of Islamic law -- A. An Islamic legal systemLaw, jurisprudence and ethics -- B. Law and spirituality: Shi'i esoterism -- CHAPTER III: Categories of traditional Islamic epistemology -- A. Knowledge and science -- B. The 'historical-empirical' epistemic scheme -- C. The 'theological', 'philosophical' and 'mystical' epistemic schemes -- D. The 'juristic-rational' epistemic scheme -- CHAPTER IV: Shi'i legal dogmatics -- A. Uşūl al-fiqh (legal theory) -- B. The constant sources of law: The Qur'an, sunnat and ijmāc (consensus) -- C. The non-constant source of law: ᶜaql (reason) -- D. Ijtihād (independent reasoning) and taqlīd (emulation) -- E. Ḥauzah-yi ᶜilmīyah ('precinct of knowledge') -- F. Hermeneutical principles -- G. Interpretative pluralism and ikhtiläf (divergence) -- CHAPTER V: Islamic traditionalism and Islamic modernism -- A. An Introduction to Islamic traditionalism -- B. The Islamic traditionalist position of ᶜAbdullāh Jawādī-Ᾱmulī -- C. An Introduction to Islamic modernism -- D. The Islamic modernist position of Muhammad Mujtahid-Shabistarī -- CHAPTER VI: Surūsh on the nature of Islamic law -- A. The Biography of ᶜAbd al-Karim Surūsh -- B. Style of communication -- C. Philosophical foundation: Critical realism -- D. Modernity and the West -- E. Religion -- F. Jurisprudence -- G. Ijtihād -- H. Ḥauzah -- CHAPTER VII: Surūsh's theory of contraction and expansion of religious knowledge -- A. Its principal objectives -- B. History: The Stage of natural man. | |
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