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|a The persistence of the sacred in modern thought /
|c edited by Chris L. Firestone and Nathan A. Jacobs.
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|a Notre Dame, Ind. :
|b University of Notre Dame Press,
|c ©2012.
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|a 1 online resource (viii, 412 pages)
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|a Includes index.
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|a Introduction / Chris L. Firestone and Nathan A. Jacobs -- The desecularization of Descartes / John Cottingham -- Law and self-preservation in 'Leviathan' : on misunderstanding Hobbes's philosophy, 1650-1700 / A.P. Martinich -- The religious Spinoza / Philip Clayton -- God and design in the thought of Robert Boyle / Richard A. Muller -- God in Locke's philosophy / Nicholas Wolterstorff -- The myth of the clockwork universe : Newton, Newtonianism, and the Enlightenment / Stephen D. Snobelen -- Pierre Bayle : a "complicated Protestant" / Hubert Bost -- Leibniz and the Augustinian tradition / Nathan A. Jacobs -- Hume's defence of true religion / Lee Hardy -- The illegitimate son : Kant and theological nonrealism / Chris L. Firestone -- The reception and legacy of J.G. Fichte's 'Religionslehre' / Yolanda Estes -- Metaphysical realism and epistemological modesty in Schleiermacher's method / Jacqueline Mariña -- Schelling's turn to scripture / Nicholas Adams -- Hegel and secularization / Peter C. Hodgson -- Kierkegaard's critique of secular reason / Myron B. Penner.
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|a Includes bibliographical references and index.
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|a In The Persistence of the Sacred in Modern Thought, Chris L. Firestone, Nathan A. Jacobs, and thirteen other contributors examine the role of God in the thought of major European philosophers from the seventeenth to the nineteenth century. The philosophers considered are, by and large, not orthodox theists; they are highly influential freethinkers, emancipated by an age no longer tethered to the authority of church and state. While acknowledging this fact, the contributors are united in arguing that this is only one side of a complex story. To redress the imbalance of attention to secularism among crucial modern thinkers and to consolidate a more theologically informed view of modernity, they focus on the centrality of the sacred (theology and God) in the thought of these philosophers. The essays, each in its own way, argue that the major figures in modernity are theologically astute, bent not on removing God from philosophy but on putting faith and reason on a more sure footing in light of advancements in science and a perceived need to rethink the relationship between God and world. By highlighting and defending the theologically affirmative dimensions of thinkers such as Thomas Hobbes, Gottfried Leibniz, John Locke, Immanuel Kant, F. W. J. Schelling, G. W. F. Hegel, and others, the essayists present a forceful and timely correction of widely accepted interpretations of these philosophers. To ignore or downplay the theological dimensions of the philosophical works they address, they argue, distorts our understanding of modern thought. Provided by publisher.
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|a English.
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|a ProQuest Ebook Central
|b Ebook Central Academic Complete
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|a God.
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|a Philosophy and religion.
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|a Philosophy, Modern.
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|a Firestone, Chris L.,
|d 1957-
|1 https://id.oclc.org/worldcat/entity/E39PCjvPvxHJkDvKYrQrBWfJfy
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|a Jacobs, Nathan.
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|i has work:
|a The persistence of the sacred in modern thought (Text)
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|i Print version:
|t Persistence of the sacred in modern thought.
|d Notre Dame, Ind. : University of Notre Dame Press, ©2012
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